https:\/\/upatras-gr.zoom.us\/j\/94662416856?pwd=TTNUbmU5WHorOVc1Y0liZnp3Nno3dz09<\/a><\/p>\n\u0393\u03b9\u03b1 \u03c4\u03b7 \u03b4\u03b9\u03b5\u03c5\u03ba\u03cc\u03bb\u03c5\u03bd\u03c3\u03b7 \u03c4\u03c9\u03bd \u03c6\u03bf\u03b9\u03c4\u03b7\u03c4\u03ce\u03bd, \u03c0\u03b1\u03c1\u03b1\u03ba\u03b1\u03bb\u03bf\u03cd\u03bd\u03c4\u03b1\u03b9 \u03bd\u03b1 \u03b5\u03c0\u03b9\u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03bf\u03cd\u03bd \u03bc\u03ad\u03c3\u03c9 \u03bc\u03ad\u03b9\u03bb \u03b5\u03ba \u03c4\u03c9\u03bd \u03c0\u03c1\u03bf\u03c4\u03ad\u03c1\u03c9\u03bd, \u03b3\u03b9\u03b1 \u03c4\u03b7\u03bd \u03b1\u03ba\u03c1\u03b9\u03b2\u03ae \u03ce\u03c1\u03b1 \u03c0\u03bf\u03c5 \u03b8\u03ad\u03bb\u03bf\u03c5\u03bd \u03c3\u03c5\u03bd\u03ac\u03bd\u03c4\u03b7\u03c3\u03b7 \u03c3\u03c4\u03b9\u03c2 \u03c0\u03b1\u03c1\u03b1\u03c0\u03ac\u03bd\u03c9 \u03ce\u03c1\u03b5\u03c2 \u03c3\u03c5\u03bd\u03b5\u03c1\u03b3\u03b1\u03c3\u03af\u03b1\u03c2.<\/p>\n
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\u039c\u03b9\u03c7\u03ac\u03bb\u03c3\u03ba\u03b9 \u039c\u03b1\u03c1\u03ba \u0395\u03c0\u03af\u03ba\u03bf\u03c5\u03c1\u03bf\u03c2 \u039a\u03b1\u03b8\u03b7\u03b3\u03b7\u03c4\u03ae\u03c2 \u03a3\u03c0\u03bf\u03c5\u03b4\u03ad\u03c2 \u03ba\u03b1\u03b9 \u03a0\u03c1\u03bf\u03cb\u03c0\u03b7\u03c1\u03b5\u03c3\u03af\u03b1 1985-1995 \u03a3\u03c0\u03bf\u03c5\u03b4\u03ad\u03c2 \u03a6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1\u03c2 (\u03ba\u03cd\u03c1\u03b9\u03b1 \u03ba\u03b1\u03c4\u03b5\u03cd\u03b8\u03c5\u03bd\u03c3\u03b7) \u03ba\u03b1\u03b9 \u039a\u03bb\u03b1\u03c3\u03b9\u03ba\u03ae\u03c2 \u03a6\u03b9\u03bb\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2 (\u0391\u03c1\u03c7\u03b1\u03af\u03b1\u03c2 \u0395\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03ae\u03c2 \u03ba\u03b1\u03b9 \u039b\u03b1\u03c4\u03b9\u03bd\u03b9\u03ba\u03ae\u03c2 \u03a6\u03b9\u03bb\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2, \u03c3\u03c5\u03bc\u03c0\u03bb\u03b7\u03c1\u03c9\u03bc\u03b1\u03c4\u03b9\u03ba\u03ad\u03c2 \u03ba\u03b1\u03c4\u03b5\u03c5\u03b8\u03cd\u03bd\u03c3\u03b5\u03b9\u03c2) \u03c3\u03c4\u03bf \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf \u03c4\u03bf\u03c5\u00a0Freiburg (\u0393\u03b5\u03c1\u03bc\u03b1\u03bd\u03af\u03b1) 1995 \u0394\u03b9\u03b4\u03ac\u03ba\u03c4\u03c9\u03c1 \u03c4\u03b7\u03c2 \u03a6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1\u03c2 \u03c4\u03bf\u03c5 \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf \u03c4\u03bf\u03c5 Freiburg (\u0393\u03b5\u03c1\u03bc\u03b1\u03bd\u03af\u03b1). \u03a4\u03af\u03c4\u03bb\u03bf\u03c2 \u03c4\u03b7\u03c2 \u03b4\u03b9\u03b1\u03c4\u03c1\u03b9\u03b2\u03ae\u03c2: Fremdwahrnehmung und Mitsein. Zur Grundlegung der Sozialphilosophie im Denken Max Schelers und Martin Heideggers (\u0391\u03bd\u03c4\u03af\u03bb\u03b7\u03c8\u03b7 \u03c4\u03bf\u03c5 \u03ac\u03bb\u03bb\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03a3\u03c5\u03bd\u03b5\u03af\u03bd\u03b1\u03b9. \u0393\u03b9\u03b1 \u03c4\u03b7 \u03b8\u03b5\u03bc\u03b5\u03bb\u03af\u03c9\u03c3\u03b7 \u03c4\u03b7\u03c2 \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03ba\u03ae\u03c2 \u03c6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1\u03c2 \u03c3\u03c4\u03b7 \u03c3\u03ba\u03ad\u03c8\u03b7 \u03c4\u03bf\u03c5 Max Scheler \u03ba\u03b1\u03b9 \u03c4\u03bf\u03c5 Martin Heidegger) 2003-2020 \u039b\u03ad\u03ba\u03c4\u03bf\u03c1\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03bc\u03b5\u03c4\u03ac \u0395\u03c0\u03af\u03ba\u03bf\u03c5\u03c1\u03bf\u03c2 \u039a\u03b1\u03b8\u03b7\u03b3\u03b7\u03c4\u03ae\u03c2 \u03c3\u03c4\u03bf \u03a4\u03bc\u03ae\u03bc\u03b1 \u0393\u03b5\u03c1\u03bc\u03b1\u03bd\u03b9\u03ba\u03b7\u03c2 \u0393\u03bb\u03ce\u03c3\u03c3\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03a6\u03b9\u03bb\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2 \u03c4\u03bf\u03c5 \u0395\u03b8\u03bd\u03b9\u03ba\u03bf\u03cd \u03ba\u03b1\u03b9 \u039a\u03b1\u03c0\u03bf\u03b4\u03b9\u03c3\u03c4\u03c1\u03b9\u03b1\u03ba\u03bf\u03cd \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03af\u03bf\u03c5 \u0391\u03b8\u03b7\u03bd\u03c9\u03bd \u0395\u03c0\u03b9\u03bb\u03b5\u03b3\u03bc\u03ad\u03bd\u03b5\u03c2 \u03b4\u03b7\u03bc\u03bf\u03c3\u03b9\u03b5\u03cd\u03c3\u03b5\u03b9\u03c2 \u0392\u03b9\u03b2\u03bb\u03af\u03b1 Fremdwahrnehmung und Mitsein. Zur Grundlegung der Sozialphilosophie im Denken Max Schelers und Martin Heideggers. Bonn: Bouvier, 1997. Der Gang des deutschen Denkens. Versuche und Programme nationaler Philosophie\u00adgeschichtsschreibung von der Aufkl\u00e4rung bis ins 20. Jahrhundert. W\u00fcrzburg: K\u00f6nigs\u00adhausen & Neumann, 2010. \u0386\u03c1\u03b8\u03c1\u03b1 \u201eTerminologische Neubildungen beim fr\u00fchen Heidegger\u201c, \u03c3\u03c4\u03bf: Heidegger Studies 18, 2002, \u03c3\u03c3. 181-191. (\u039c\u03b1\u03b6\u03af \u03bc\u03b5 \u03c4\u03bf\u03bd \u0393\u03b9\u03ce\u03c1\u03b3\u03bf \u039e\u03b7\u03c1\u03bf\u03c0\u03b1\u0390\u03b4\u03b7) \u201eL\u2019Id\u00e9e platonicienne du Bien entre Heidegger et Gadamer\u201c, \u03c3\u03c4\u03bf: Jean-Claude Gens\/Pavlos Kontos\/Pierre Rodrigo (\u03b5\u03c0\u03b9\u03bc.), Gadamer et les Grecs. Paris: Vrin, 2004, \u03c3\u03c3. 139-165. \u201eHermeneutic Phenomenology as Philology\u201c, \u03c3\u03c4\u03bf: Daniel \u039c. Gross\/Ansgar Kemmann (\u03b5\u03c0\u03b9\u03bc.), Heidegger and Rhetoric, New York: State University of New York Press, 2005, \u03c3\u03c3…..<\/p>\n","protected":false},"author":67,"featured_media":0,"parent":1442,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"_links":{"self":[{"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/pages\/9884"}],"collection":[{"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/users\/67"}],"replies":[{"embeddable":true,"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/comments?post=9884"}],"version-history":[{"count":3,"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/pages\/9884\/revisions"}],"predecessor-version":[{"id":9898,"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/pages\/9884\/revisions\/9898"}],"up":[{"embeddable":true,"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/pages\/1442"}],"wp:attachment":[{"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/media?parent=9884"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}