<\/p>\n Education<\/strong><\/p>\n Books<\/span><\/p>\n \u03a4\u03bf \u03c0\u03c1\u03cc\u03b2\u03bb\u03b7\u03bc\u03b1 \u03c4\u03b7\u03c2 \u03ba\u03b9\u03bd\u03ae\u03c3\u03b5\u03c9\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03b7\u03c2 \u03bc\u03b5\u03c4\u03b1\u03b2\u03bf\u03bb\u03ae\u03c2 \u03c3\u03c4\u03b7\u03bd \u03a6\u03c5\u03c3\u03b9\u03ba\u03ae\u03bd \u03b1\u03ba\u03c1\u03cc\u03b1\u03c3\u03b9\u03bd \u03c4\u03bf\u03c5 \u0391\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03ad\u03bb\u03bf\u03c5\u03c2(The Problem of Motion and Change in Aristotle\u2019s Physics) PhD Thesis. The National and Kapodistrian University of Athens, School of Philosophy, Department of Philosophy, Education and Psychology, Section of Philosophy, Athens 2003, pp. 544.<\/p>\n O\u03c5\u03c3\u03af\u03b1 \u03ba\u03b1\u03b9 \u039f\u03c1\u03b9\u03c3\u03bc\u03cc\u03c2. \u0397 \u03a0\u03c1\u03bf\u03b2\u03bb\u03b7\u03bc\u03b1\u03c4\u03b9\u03ba\u03ae \u03c4\u03b7\u03c2 \u03b5\u03bd\u03cc\u03c4\u03b7\u03c4\u03bf\u03c2 \u03b5\u03b9\u03c2 \u03c4\u03b1 \u03bf\u03b9\u03ba\u03b5\u03af\u03b1 \u03ba\u03b5\u03c6\u03ac\u03bb\u03b1\u03b9\u03b1 \u03c4\u03c9\u03bd \u039c\u03b5\u03c4\u03ac \u03c4\u03b1 \u03c6\u03c5\u03c3\u03b9\u03ba\u03ac \u03c4\u03bf\u03c5 \u0391\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03ad\u03bb\u03bf\u03c5\u03c2 ( Ousia and Definition: The Problem of Unity in the central books of Aristotle\u2019s Metaphysics), Athens 2007: Armos Editions, pp.215.<\/p>\n \u03a0\u03b5\u03c1\u03af \u03c4\u03bf\u03c5 \u03ba\u03b1\u03b8\u2019\u03b5\u03c4\u03b5\u03c1\u03cc\u03c4\u03b7\u03c4\u03b1 \u03bc\u03b7 \u03cc\u03bd\u03c4\u03bf\u03c2 \u03c3\u03c4\u03bf\u03bd \u03a3\u03bf\u03c6\u03b9\u03c3\u03c4\u03ae \u03c4\u03bf\u03c5 \u03a0\u03bb\u03ac\u03c4\u03c9\u03bd\u03bf\u03c2[=Peri tou kath\u2019 heterot\u0113ta m\u0113 ontos in Plato\u2019s Sophist], Athens 2007: Armos Editions, pp.118.<\/p>\n \u0396\u03b7\u03c4\u03ae\u03bc\u03b1\u03c4\u03b1 \u0393\u03bd\u03c9\u03c3\u03b9\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2, \u039f\u03bd\u03c4\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2 \u03ba\u03b1\u03b9 \u039c\u03b5\u03c4\u03b1\u03c6\u03c5\u03c3\u03b9\u03ba\u03ae\u03c2 \u03c3\u03c4\u03b7\u03bd \u03c6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1 \u03c4\u03bf\u03c5 \u0391\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03ad\u03bb\u03bf\u03c5\u03c2, \u03a5\u03c0\u03cc \u03c4\u03bf \u03c6\u03c9\u03c2 \u03b1\u03c1\u03c7\u03b1\u03af\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b2\u03c5\u03b6\u03b1\u03bd\u03c4\u03b9\u03bd\u03ce\u03bd \u03c5\u03c0\u03bf\u03bc\u03bd\u03b7\u03bc\u03ac\u03c4\u03c9\u03bd[Issues of Epistemology, Ontology and Metaphysics in Aristotle\u2019s Philosophy, In the light of Ancient and Byzantine Commentaries], \u0391thens 2013: \u00a0Gutenberg-Dardanos\u00a0 Publications, pp. 395.<\/p>\n Books edited<\/span><\/p>\n M\u03bf\u03c5\u03b6\u03ac\u03bb\u03b1 \u039c.\u0393. (\u03b5\u03c0\u03b9\u03bc.), \u0398\u03ad\u03bc\u03b1\u03c4\u03b1 \u039f\u03bd\u03c4\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2-\u039c\u03b5\u03c4\u03b1\u03c6\u03c5\u03c3\u03b9\u03ba\u03ae\u03c2, \u03a6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1\u03c2 \u03c4\u03c9\u03bd \u039c\u03b1\u03b8\u03b7\u03bc\u03b1\u03c4\u03b9\u03ba\u03ce\u03bd \u03ba\u03b1\u03b9 \u039b\u03bf\u03b3\u03b9\u03ba\u03ae\u03c2. \u03a3\u03c5\u03bb\u03bb\u03bf\u03b3\u03b9\u03ba\u03cc\u03c2 \u03c4\u03cc\u03bc\u03bf\u03c2 in memoriam \u0394\u03b7\u03bc. \u039c\u03bf\u03cd\u03ba\u03b1\u03bd\u03bf\u03c5, \u0391\u03b8\u03ae\u03bd\u03b1 2018: \u0395\u03ba\u03b4. Gutenberg, \u03c3\u03c3. 316 [\u039couzala M.G. (ed.), Issues of Ontology-Metaphysics, Philosophy of Mathematics and Logic. A Collection of Essays, In Memoriam of Dem. Moukanos, Athens 2018: Gutenberg Editions, pp. 316].<\/p>\n M\u03bf\u03c5\u03b6\u03ac\u03bb\u03b1 \u039c.\u0393. (\u03b5\u03c0\u03b9\u03bc.), \u0391\u03c5\u03c4\u03bf\u03b3\u03bd\u03c9\u03c3\u03af\u03b1 \u03ba\u03b1\u03b9 \u0395\u03c0\u03b9\u03bc\u03ad\u03bb\u03b5\u03b9\u03b1 \u03a8\u03c5\u03c7\u03ae\u03c2\/\u0395\u03b1\u03c5\u03c4\u03bf\u03cd: \u0391\u03c1\u03c7\u03b1\u03af\u03b1\u0387 \u0395\u03bb\u03bb\u03b7\u03bd\u03b9\u03c3\u03c4\u03b9\u03ba\u03ae\u0387 \u039d\u03b5\u03bf\u03c0\u03bb\u03b1\u03c4\u03c9\u03bd\u03b9\u03ba\u03ae\u0387 \u0392\u03c5\u03b6\u03b1\u03bd\u03c4\u03b9\u03bd\u03ae\u0387 \u039d\u03b5\u03bf\u03b5\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03ae \u03a6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1, A\u03b8\u03ae\u03bd\u03b1 2020: \u0395\u03ba\u03b4. \u03a0\u03b1\u03c0\u03b1\u03b6\u03ae\u03c3\u03b7\u03c2 \u00a0[\u039couzala M.G. (ed.), Self-knowledge and Care of Soul\/ Self: Ancient\u0387 Hellenistic\u0387 Neoplatonic\u0387 Byzantine\u0387 Neo-Hellenic Philosophy, Athens 2020: Papaz\u0113s\u0113s Editions, pp. 314].<\/p>\n Articles<\/span><\/p>\n \u00ab\u03a4\u03bf \u03c0\u03c1\u03cc\u03b2\u03bb\u03b7\u03bc\u03b1 \u03c4\u03b7\u03c2 \u03c3\u03c7\u03ad\u03c3\u03b5\u03c9\u03c2 \u03c4\u03bf\u03c5 \u03bf\u03c1\u03b9\u03c3\u03bc\u03bf\u03cd \u03c0\u03c1\u03bf\u03c2 \u03c4\u03b7\u03bd \u03bf\u03c5\u03c3\u03af\u03b1\u03bd \u03c3\u03c4\u03b1 \u03ba\u03b5\u03c6\u03ac\u03bb\u03b1\u03b9\u03b1 \u039610-\u039612 \u03c4\u03c9\u03bd \u039c\u03b5\u03c4\u03ac \u03c4\u03b1 \u03c6\u03c5\u03c3\u03b9\u03ba\u03ac \u03c4\u03bf\u03c5 \u0391\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03ad\u03bb\u03bf\u03c5\u03c2\u00bb (\u201cThe Problem of the Relation between Definition and Ousia in Chapters Z10-Z12 of Aristotle\u2019s Metaphysics\u201d), Skepsis, A Journal for Philosophy and Inter-disciplinary Research, Volume XIII-XIV, Athens-Olympia 2002-2003, 171-180.<\/p>\n \u201cAntisthenes the Cynic: Theses in his Logik, Ontology and Knowledge Theory\u201d, Journal of Classical Studies (Zbornik za klasicne studije MS), Volume 11, 2009, 47-54.<\/p>\n \u201cNames and Falsity in Plato\u2019s Cratylus\u201d, Journal of Classical Studies (Zbornik za klasicne studije MS), Volume 13, 2011, 51-77.<\/p>\n \u201cThe Cognitive Value of Ousia as absolute Reality in Plato: Epistemological ramifications of Platonic Ontology\u201d, Parnassos, Volume 53, 2011, 221-230.<\/p>\n \u201cAristotle\u2019s Method of Understanding the First Principles of Natural Things in the Physics I.1\u201d, Peitho- Examina Antiqua- ,1(3), 2012, 31-50.<\/p>\n \u201cOn the Cratylean Argumentation in Support of the Correctness of Names in Plato\u2019s Cratylus\u201d, Journal of Classical Studies (Zbornik za klasicne studije MS), Volume 14, 2012, 73-86.<\/p>\n \u00ab\u0397 \u03bf\u03bd\u03c4\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03ae \u03ba\u03bb\u03af\u03bc\u03b1\u03ba\u03b1 \u03c4\u03bf\u03c5 \u0391\u03b3\u03b1\u03b8\u03bf\u03cd \u03c3\u03c4\u03bf \u03a3\u03a4\u0384 \u03b2\u03b9\u03b2\u03bb\u03af\u03bf \u03c4\u03b7\u03c2 \u03c0\u03bb\u03b1\u03c4\u03c9\u03bd\u03b9\u03ba\u03ae\u03c2 \u03a0\u03bf\u03bb\u03b9\u03c4\u03b5\u03af\u03b1\u03c2: \u03bc\u03af\u03b1 \u03c0\u03c1\u03bf\u03c3\u03ad\u03b3\u03b3\u03b9\u03c3\u03b9\u03c2 \u03bc\u03b5 \u03b1\u03c6\u03b5\u03c4\u03b7\u03c1\u03af\u03b1 \u03c4\u03b7\u03bd \u03c0\u03c1\u03cc\u03ba\u03bb\u03b5\u03b9\u03b1 \u03b1\u03bd\u03ac\u03b3\u03bd\u03c9\u03c3\u03b7\u00bb, (\u201cThe ontological climax of the Good in Book VI of the Republic: an approach having as starting-point Proclus\u2019 lecture\u201d), Philosophein 10, 2014, 265-282.<\/p>\n \u201cOlympiodorus and Damascius on the Philosopher\u2019s Practice of Dying in Plato\u2019s Phaedo\u201d, Peitho- Examina Antiqua- ,1(5), 2014, 177-198.<\/p>\n \u00ab\u039a\u03af\u03bd\u03b7\u03c3\u03b9\u03c2, \u039d\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u0396\u03c9\u03ae \u03c3\u03c4\u03b7\u03bd \u03b1\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03b5\u03bb\u03b9\u03ba\u03ae \u03bf\u03bd\u03c4\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03ae \u0398\u03b5\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u03c4\u03bf\u03c5 \u039b\u0384 \u0392\u03b9\u03b2\u03bb\u03af\u03bf\u03c5 \u03c4\u03c9\u03bd \u039c\u03b5\u03c4\u03ac\u03c4\u03b1\u03c6\u03c5\u03c3\u03b9\u03ba\u03ac\u00bb, (Kin\u0113sis, Nous and Z\u014d\u0113 in the Aristotelian Ontological Theology of Book Lambda of the Metaphysics) Philosophein 11, 2015, 195-219.<\/p>\n \u201cSyrianus on the Platonic Tradition of the Separate Existence of Numbers\u201d, Peitho- Examina Antiqua- ,1(6), 2015, 167-195.<\/p>\n \u00ab\u0394\u03b9\u03b1\u03bb\u03b5\u03ba\u03c4\u03b9\u03ba\u03ae \u03ba\u03b1\u03b9 \u0398\u03b5\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u03c3\u03c4\u03bf\u03bd \u03a0\u03bb\u03ac\u03c4\u03c9\u03bd\u03b1. \u0397 \u03bb\u03bf\u03b3\u03b9\u03ba\u03ae \u03b8\u03b5\u03bc\u03b5\u03bb\u03af\u03c9\u03c3\u03b9\u03c2 \u03c4\u03b7\u03c2 \u03c3\u03c9\u03ba\u03c1\u03b1\u03c4\u03b9\u03ba\u03ae\u03c2 \u03b7\u03b8\u03b9\u03ba\u03ae\u03c2 \u03b8\u03b5\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2 \u03c3\u03c4\u03bf\u03bd \u0395\u03c5\u03b8\u03cd\u03c6\u03c1\u03bf\u03bd\u03b1\u00bb, \u03c3\u03c5\u03bc\u03bc\u03b5\u03c4\u03bf\u03c7\u03ae \u03c3\u03c4\u03bf\u03bd \u03c4\u03b9\u03bc\u03b7\u03c4\u03b9\u03ba\u03cc \u03c4\u03cc\u03bc\u03bf \u03b3\u03b9\u03b1 \u03c4\u03bf\u03bd \u039a\u03b1\u03b8. \u0391\u03c5. \u039c\u03c0\u03b1\u03b3\u03b9\u03ce\u03bd\u03b1, \u03c3\u03c4\u03bf \u03a7. \u03a4\u03b5\u03c1\u03ad\u03b6\u03b7\u03c2 (\u03b5\u03c0\u03b9\u03bc.) \u03a4\u03cc\u03ba\u03bf\u03c2 \u1f10\u03bd \u03ba\u03b1\u03bb\u1ff7, \u0391\u03b8\u03ae\u03bd\u03b1 2016 (\u201cDialectic and Theology in Plato.The logical foundation of the Socratic ethical theology in the Euthyphro\u201d.Contribution to a memorial volume in honour of Prof. August Bagionas, in Ch.Terezis, Tokos en kal\u014d, Athens 2016, 131-154.<\/p>\n \u00ab\u0394\u03b9\u03b1\u03bb\u03b5\u03ba\u03c4\u03b9\u03ba\u03ae, \u0394\u03c1\u03b1\u03bc\u03b1\u03c4\u03bf\u03c5\u03c1\u03b3\u03af\u03b1 \u03ba\u03b1\u03b9 \u0391\u03c5\u03c4\u03bf\u03b3\u03bd\u03c9\u03c3\u03af\u03b1 \u03c3\u03c4\u03bf\u03bd \u03a7\u03b1\u03c1\u03bc\u03af\u03b4\u03b7 \u03c4\u03bf\u03c5 \u03a0\u03bb\u03ac\u03c4\u03c9\u03bd\u03bf\u03c2-Dialectic, Drama and Self-knowledge in Plato\u2019s Charmides\u201d, Studia Gilsoniana 5:1(January- March 2016), 179-194.<\/p>\n \u201cAristotle\u2019s Criticism of the Platonic Forms as Causes in De Generatione et Corruptione II.9. A Reading Based on Philoponus\u2019 Exegesis\u201d, Peitho- Examina Antiqua- ,1(7), 2016, 123-144.<\/p>\n \u201cAristotle\u2019s Criticism of the Platonic Idea of the Good in the Nicomachean Ethics A6\u201d, (Participation to the World Congress for the 2400 years of Aristotle \u201cThe Philosophy of Aristotle\u201d. Athens, July 2016), Peitho- Examina Antiqua- ,1(8), 2017, 309-341.<\/p>\n \u00ab\u0391\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03ad\u03bb\u03b7\u03c2, \u0398\u03ad\u03c9\u03bd \u03bf \u03a3\u03bc\u03c5\u03c1\u03bd\u03b1\u03af\u03bf\u03c2, \u03a3\u03c5\u03c1\u03b9\u03b1\u03bd\u03cc\u03c2: \u03bc\u03b1\u03b8\u03b7\u03bc\u03b1\u03c4\u03b9\u03ba\u03bf\u03af (\u03ae \u03bc\u03bf\u03bd\u03b1\u03b4\u03b9\u03ba\u03bf\u03af) \u03ba\u03b1\u03b9 \u03b5\u03b9\u03b4\u03b7\u03c4\u03b9\u03ba\u03bf\u03af \u03b1\u03c1\u03b9\u03b8\u03bc\u03bf\u03af\u00bb (\u201cAristotle, Theon of Smyrna, Syrianus: mathematical [or monadic] and eidetic numbers\u201d) in M\u03bf\u03c5\u03b6\u03ac\u03bb\u03b1 \u039c.\u0393. (\u03b5\u03c0\u03b9\u03bc.), \u0398\u03ad\u03bc\u03b1\u03c4\u03b1\u039f\u03bd\u03c4\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2-\u039c\u03b5\u03c4\u03b1\u03c6\u03c5\u03c3\u03b9\u03ba\u03ae\u03c2, \u03a6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1\u03c2 \u03c4\u03c9\u03bd \u039c\u03b1\u03b8\u03b7\u03bc\u03b1\u03c4\u03b9\u03ba\u03ce\u03bd \u03ba\u03b1\u03b9 \u039b\u03bf\u03b3\u03b9\u03ba\u03ae\u03c2. \u03a3\u03c5\u03bb\u03bb\u03bf\u03b3\u03b9\u03ba\u03cc\u03c2 \u03c4\u03cc\u03bc\u03bf\u03c2 in memoriam \u0394\u03b7\u03bc. \u039c\u03bf\u03cd\u03ba\u03b1\u03bd\u03bf\u03c5, \u0391\u03b8\u03ae\u03bd\u03b1 2018: \u0395\u03ba\u03b4. Gutenberg, 235-279 [\u039couzala M.G. (ed.), Issues of Ontology-Metaphysics, Philosophy of Mathematics and Logic. A Collection of Essays, In Memoriam of Dem. Moukanos, Athens 2018: Gutenberg Editions, 235-279].<\/p>\n \u201cLogos as \u1ffesumplok\u0113 or koinonia t\u014dn peri t\u0113n ousian d\u0113lomat\u014dn\u1fbf in Plato\u2019s Sophist (Speech as weaving together or communion of indications about ousia in Plato\u2019s Sophist)\u201d, Platonic Investigations 10, \u039d\u03bf. 1, 2019, 35-75.<\/p>\n \u201cSimplicius on the principal meaning of phusis in Aristotle\u2019s Physics II. 1-3\u201d, forthcoming in Analogia, September 2019.<\/p>\n \u00ab\u0388\u03c1\u03c9\u03c2, \u0391\u03c5\u03c4\u03bf\u03b3\u03bd\u03c9\u03c3\u03af\u03b1, \u03a4\u03ad\u03c7\u03bd\u03b7 \u03ba\u03b1\u03b9 \u03a4\u03b5\u03c7\u03bd\u03b9\u03ba\u03ae \u03c3\u03c4\u03bf\u03bd \u03c0\u03bb\u03b1\u03c4\u03c9\u03bd\u03b9\u03ba\u03cc \u039c\u03b5\u03af\u03b6\u03bf\u03bd\u03b1\u0391\u03bb\u03ba\u03b9\u03b2\u03b9\u03ac\u03b4\u03b7\u00bb (\u201cEr\u014ds, Self-knowledge, Techn\u0113 and Technique in the Platonic Alcibiades Major\u201d, in \u039c\u03bf\u03c5\u03b6\u03ac\u03bb\u03b1 \u039c.\u0393., \u0391\u03c5\u03c4\u03bf\u03b3\u03bd\u03c9\u03c3\u03af\u03b1 \u03ba\u03b1\u03b9 \u0395\u03c0\u03b9\u03bc\u03ad\u03bb\u03b5\u03b9\u03b1 \u03a8\u03c5\u03c7\u03ae\u03c2\/\u0395\u03b1\u03c5\u03c4\u03bf\u03cd: \u0391\u03c1\u03c7\u03b1\u03af\u03b1\u0387\u0395\u03bb\u03bb\u03b7\u03bd\u03b9\u03c3\u03c4\u03b9\u03ba\u03ae\u0387\u039d\u03b5\u03bf\u03c0\u03bb\u03b1\u03c4\u03c9\u03bd\u03b9\u03ba\u03ae\u0387\u0392\u03c5\u03b6\u03b1\u03bd\u03c4\u03b9\u03bd\u03ae\u0387\u039d\u03b5\u03bf\u03b5\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03ae \u03a6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1, A\u03b8\u03ae\u03bd\u03b1 2020: \u0395\u03ba\u03b4. \u03a0\u03b1\u03c0\u03b1\u03b6\u03ae\u03c3\u03b7\u03c2, 95-145\u00a0 [\u039couzala M.G. (ed.), Self-knowledge and Care of Soul\/ Self: Ancient\u0387 Hellenistic\u0387 Neoplatonic\u0387 Byzantine\u0387 Neo-Hellenic Philosophy, Athens 2020: Papaz\u0113s\u0113s Editions, 95-145]<\/p>\n Forms as paradigms in Plato\u2019s Parmenides 132c-d: Proclus\u2019 Response to Aristotle\u2019s and Alexander of Aphrodisias\u2019 Attacks on the Forms Considered as Patterns (forthcoming)<\/p>\n Proclus on the Forms as Paradigms in Plato\u2019s Parmenides: The Neoplatonic Response to Aristotle and Alexander of Aphrodisias\u2019 Criticisms (forthcoming) The main areas of Melina Mouzala\u2019s research interests and research aims include: Plato and Aristotle (Ontology-Metaphysics-Theology, Epistemology, Philosophy of Nature, Logic), the Sophistic Movement (Ontology, Epistemology, Theology, Philosophy of Language), the Socratic Schools, the Presocratics (Theology, Philosophy of Language), the Ancient Commentators on Plato and Aristotle, especially the Peripatetics, the late Neoplatonists, and some of the most important Byzantine Commentators on Plato and Aristotle. Plato\u2019s Theory of Ideas<\/p>\n Plato\u2019s Socratic Dialogues<\/p>\n Aristotle\u2019s Epistemology and Metaphysics<\/p>\n Aristotle\u2019s Physics<\/p>\n The philosophy of the Pythagoreans in the Aristotelian and Platonic Tradition<\/p>\n Ancient and Byzantine Commentators on Plato and Aristotle<\/p>\n Peripatetics: Alexander of Aphrodisias, Themistius<\/p>\n Neoplatonists: Simplicius, Philoponus, Proclus, Syrianus, Ammonius, Asclepius, Olympiodorus, Damascius<\/p>\n Byzantines: Michael Ephesius, Eustratius, Heliodorus, Pletho (Georgius Gemistus) Tel.:\u00a0 +30-2610-997644 Wednesday 18:00-20:00<\/p>\n
\nMouzala Melina<\/strong>
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