\u03a0\u03bb\u03ae\u03c1\u03b5\u03c2 \u03b2\u03b9\u03bf\u03b3\u03c1\u03b1\u03c6\u03b9\u03ba\u03cc<\/a><\/span><\/p>\n <\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
\u039a\u03cc\u03bd\u03c4\u03bf\u03c2 \u03a0\u03b1\u03cd\u03bb\u03bf\u03c2 \u039a\u03b1\u03b8\u03b7\u03b3\u03b7\u03c4\u03ae\u03c2 \u03a3\u03c0\u03bf\u03c5\u03b4\u03ad\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03af\u03c4\u03bb\u03bf\u03b9 \u03c3\u03c0\u03bf\u03c5\u03b4\u03ce\u03bd 1985-1988: \u03a3\u03c0\u03bf\u03c5\u03b4\u03ad\u03c2 \u039a\u03b9\u03bd\u03b7\u03bc\u03b1\u03c4\u03bf\u03b3\u03c1\u03ac\u03c6\u03bf\u03c5 1986-1990: \u03a3\u03c0\u03bf\u03c5\u03b4\u03ad\u03c2 \u03a6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1\u03c2 \u03c3\u03c4\u03bf \u03c4\u03bc\u03ae\u03bc\u03b1 \u03a6.\u03a0.\u03a8. \u03c4\u03bf\u03c5 \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03af\u03bf\u03c5 \u0391\u03b8\u03b7\u03bd\u03ce\u03bd, \u039a\u03b1\u03c4\u03b5\u03cd\u03b8\u03c5\u03bd\u03c3\u03b7 \u03a6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1\u03c2 1992-1995: \u0394\u03b9\u03b4\u03b1\u03ba\u03c4\u03bf\u03c1\u03b9\u03ba\u03cc \u03c3\u03c4\u03b7 \u03c6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1 \u03c3\u03c4\u03bf UCL. \u03a4\u03af\u03c4\u03bb\u03bf\u03c2 \u03b4\u03b4.: D\u2019une ph\u00e9nom\u00e9nologie de la perception chez Heidegger (E\u03c0\u03cc\u03c0\u03c4\u03b7\u03c2: Jacques Taminiaux) 1998-1999: \u039c\u03b5\u03c4\u03b1\u03c0\u03c4\u03c5\u03c7\u03b9\u03b1\u03ba\u03ad\u03c2 \u03c3\u03c0\u03bf\u03c5\u03b4\u03ad\u03c2 \u03c3\u03c4\u03b7\u03bd \u00ab\u0391\u03bd\u03bf\u03b9\u03ba\u03c4\u03ae \u03ba\u03b1\u03b9 \u03b5\u03be \u0391\u03c0\u03bf\u03c3\u03c4\u03ac\u03c3\u03b5\u03c9\u03c2 \u03b5\u03ba\u03c0\u03b1\u03af\u03b4\u03b5\u03c5\u03c3\u03b7\u00bb, \u0395\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03cc \u0391\u03bd\u03bf\u03b9\u03ba\u03c4\u03cc \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf \u0394\u03b7\u03bc\u03bf\u03c3\u03b9\u03b5\u03cd\u03c3\u03b5\u03b9\u03c2 \u0392\u03b9\u03b2\u03bb\u03af\u03b1\/\u039c\u03bf\u03bd\u03bf\u03b3\u03c1\u03b1\u03c6\u03af\u03b5\u03c2 (\u03b5\u03c0\u03b9\u03bb\u03bf\u03b3\u03ae) Aristotle on the Scope of Practical Reason. Routledge. New York, 2021. \u03a4\u03b1 \u03b4\u03cd\u03bf \u03b5\u03c5 \u03c4\u03b7\u03c2 \u03b5\u03c5\u03c4\u03c5\u03c7\u03af\u03b1\u03c2. \u0395\u03b9\u03c3\u03b1\u03b3\u03c9\u03b3\u03ae \u03c3\u03c4\u03b1 \u0397\u03b8\u03b9\u03ba\u03ac \u039d\u03b9\u03ba\u03bf\u03bc\u03ac\u03c7\u03b5\u03b9\u03b1 \u03c4\u03bf\u03c5 \u0391\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03ad\u03bb\u03b7. \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03b9\u03b1\u03ba\u03ad\u03c2 \u0395\u03ba\u03b4\u03cc\u03c3\u03b5\u03b9\u03c2 \u039a\u03c1\u03ae\u03c4\u03b7\u03c2. \u0397\u03c1\u03ac\u03ba\u03bb\u03b5\u03b9\u03bf\/\u0391\u03b8\u03ae\u03bd\u03b1, 2018. [Introduction to Aristotle’s Nicomachean Ethics. Palgrave MacMillan. Berlin, 2023.] Aristotle\u2019s Moral Realism. Phenomenological Ethics, Routledge, New York, 2011, 2013 [Reviews: Notre Dame Philosophical Reviews, Philosophy in Review, CHOICE, International Philosophical Quarterly, Euphrosyne,\u00a0Zeitschrift f\u00fcr Philosophische\u00a0Forschung, Revue Philosophique de Louvain, The Review of Metaphysics, \u039a\u03c1\u03b9\u03c4\u03b9\u03ba\u03ac, Rivista di Filosofia Neo-Scolastica, The Thomist.] \u0397 \u03ba\u03b1\u03bd\u03c4\u03b9\u03b1\u03bd\u03ae \u03b7\u03b8\u03b9\u03ba\u03ae \u03c4\u03b7\u03c2 \u03c5\u03c0\u03cc\u03c3\u03c7\u03b5\u03c3\u03b7\u03c2, \u0395\u03c3\u03c4\u03af\u03b1, \u0391\u03b8\u03ae\u03bd\u03b1, 2005 L\u2019action morale chez Aristote (une lecture ph\u00e9nom\u00e9nologique et ses adversaires actuels), Presses Universitaires de France, Th\u00e9mis, Paris, 2002 [Reviews: Philosophischer Literaturanzeiger, Revue Philosophique de Louvain, The Review in Metaphysics.] D\u2019une ph\u00e9nom\u00e9nologie de la perception chez Heidegger, Phaenomenologica 137, Kluwer, London\/ Boston\/ Dordrecht, 1996 [Reviews: Revue Philosophique de Louvain, Tijdschrift voor Filosophie, Filosofia e teologia.] \u0395\u03c0\u03b9\u03bc\u03ad\u03bb\u03b5\u03b9\u03b5\u03c2 \u03c3\u03c5\u03bb\u03bb\u03bf\u03b3\u03b9\u03ba\u03ce\u03bd \u03ad\u03c1\u03b3\u03c9\u03bd (\u03b5\u03c0\u03b9\u03bb\u03bf\u03b3\u03ae)….<\/p>\n","protected":false},"author":67,"featured_media":0,"parent":1138,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"_links":{"self":[{"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/pages\/4944"}],"collection":[{"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/users\/67"}],"replies":[{"embeddable":true,"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/comments?post=4944"}],"version-history":[{"count":9,"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/pages\/4944\/revisions"}],"predecessor-version":[{"id":12577,"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/pages\/4944\/revisions\/12577"}],"up":[{"embeddable":true,"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/pages\/1138"}],"wp:attachment":[{"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/media?parent=4944"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}