| Name<\/th> | Research topic\t<\/th> | Supervisor<\/th>\n<\/tr>\n<\/thead>\n |
|---|---|---|
| ANNA VENETI<\/td> | The Ontology of Numbers in the Platonic texts and its contribution to the understanding of the theory of Forms \n<\/td> | Melina Mouzala<\/td>\n<\/tr>\n |
| ANDRIOPOULOU IOANNA<\/td> | Expression and intersubjectivity in phenomenology<\/td> | Pavlos Kontos<\/td>\n<\/tr>\n |
| EGGLEZOS ANASTASSIOS<\/td> | Categories of freedom from Kant to Heidegger<\/td> | Pavlos Kontos<\/td>\n<\/tr>\n |
| POLYXENE DASKALOPOULOU<\/td> | Divine Providence, Divine Knowledge and Free Will. An approach based on the relevant texts of Alexander of Aphrodisias, Proclus and Ammonius \n<\/td> | Melina Mouzala<\/td>\n<\/tr>\n |
| GRAMMATI EVI<\/td> | Beyond drawing: exploring Merleau-Ponty\u2019s aesthetics<\/td> | Pavlos Kontos<\/td>\n<\/tr>\n |
| GRIGORIOU ELENI<\/td> | The question of the truth of works of art in Martin Heidegger\u2019s philosophy<\/td> | Ekaterini Kaleri<\/td>\n<\/tr>\n |
| KANELLOS CHRISTOS<\/td> | The intersubjective constitution of perceptual experience, a phenomenological approach<\/td> | Costas Pagondiotis<\/td>\n<\/tr>\n |
| LOUKIDELIS DIMITRIOS-SAVVAS<\/td> | Transformations of Aristotelian philosophy: Ethics and Rhetoric in Heidegger and Gadamer<\/td> | Pavlos Kontos<\/td>\n<\/tr>\n |
| PICOLAS COSTAS<\/td> | Basic Intention, Perception, and Temporal Constitution<\/td> | Costas Pagondiotis<\/td>\n<\/tr>\n |
| PETRIDOU LIDIA<\/td> | Proclus influence in Georgios Pachymeres' paraphrase of Dionysius the Areopagite's On the Divine Names<\/td> | Christos Terezis<\/td>\n<\/tr>\n |
| SKLAVOUNOS PANAGIOTIS<\/td> | A critical approach of contemporary developments in Artificial Intelligence: Can deep learning provide an adequate explanation of mental phenomena?<\/td> | Costas Pagondiotis<\/td>\n<\/tr>\n |
| SOUELTZIS NIKOLAOS<\/td> | Husserl: phenomenological analysis of Protention<\/td> | Pavlos Kontos<\/td>\n<\/tr>\n |
| SPAGADOROU ARETI<\/td> | Mind in Experience: An Inquiry into the Dependence of Perception on Mental Capacities<\/td> | Costas Pagondiotis<\/td>\n<\/tr>\n |
| SPILIOPOULOS LAMBROS<\/td> | Explaining living nature: Aristotelian zoology and Platonic philosophy<\/td> | Pavlos Kontos<\/td>\n<\/tr>\n |
| TITONI FILIO<\/td> | Power (Nature)-Right and Ethics (Law): Thucydides and Plato. An approach of the role of Ethics and Power in the statist constitution of the system of the Polis, presented by the political organization of ancient greek society<\/td> | Christos Terezis<\/td>\n<\/tr>\n |
| VIVIAN SACHPAZI<\/td> | The Thumoeidic Part of the Soul in the Platonic Moral Psychology: From its Origins in the Archaic and Classical Greek Thought till its Echoes in Modern Neuroscience<\/td> | Melina Mouzala<\/td>\n<\/tr>\n |
| TSIAMI MARIA<\/td> | Methodological approaches to theology as a science in the work of Proclus<\/td> | Christos Terezis<\/td>\n<\/tr>\n |
| VERGOULI VASSILIKI<\/td> | Friendship and Justice in Aristotle or the Limits of Aristotle's Ethics<\/td> | Pavlos Kontos<\/td>\n<\/tr>\n |
| VOUTSIKIDOU ZOI<\/td> | Philosophical premises of moral and political education in Proclus: dialectic as a transitional term from the \u03c0\u03b1\u03c1\u03ac \u03c6\u03cd\u03c3\u03b9\u03bd to the \u03ba\u03b1\u03c4\u03ac \u03c6\u03cd\u03c3\u03b9\u03bd<\/td> | Christos Terezis<\/td>\n<\/tr>\n |
| ZERVA EVGENIA<\/td> | Philosophical transformation of myth in the work of Proclus<\/td> | Christos Terezis<\/td>\n<\/tr>\n |
| PETROU VERONIKI<\/td> | The transformations of the musical form in Beethoven and Chopin in the light of the aesthetic theories of Kant and Schelling<\/td> | Kyriaki Goudeli<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":67,"featured_media":0,"parent":1483,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"_links":{"self":[{"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/pages\/1485"}],"collection":[{"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/users\/67"}],"replies":[{"embeddable":true,"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/comments?post=1485"}],"version-history":[{"count":0,"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/pages\/1485\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/pages\/1483"}],"wp:attachment":[{"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/media?parent=1485"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}} |