<\/p>\n

\u0393\u03b5\u03c9\u03c1\u03b3\u03af\u03b1 \u03a3\u03b5\u03c1\u03bc\u03b1\u03bc\u03cc\u03b3\u03bb\u03bf\u03c5-\u03a3\u03bf\u03c5\u03bb\u03bc\u03b1\u0390\u03b4\u03b7 <\/strong>
\n\u0391\u03bd\u03b1\u03c0\u03bb\u03b7\u03c1\u03ce\u03c4\u03c1\u03b9\u03b1 \u039a\u03b1\u03b8\u03b7\u03b3\u03ae\u03c4\u03c1\u03b9\u03b1
\n<\/strong><\/p>\n

Email: sermamo@upatras.gr<\/p>\n

\u038f\u03c1\u03b5\u03c2 \u03c3\u03c5\u03bd\u03b5\u03c1\u03b3\u03b1\u03c3\u03af\u03b1\u03c2 (\u03b3\u03b9\u03b1 \u03c4\u03bf \u03b5\u03b1\u03c1\u03b9\u03bd\u03cc \u03b5\u03be\u03ac\u03bc\u03b7\u03bd\u03bf 2023):
\n\u03a0\u03ad\u03bc\u03c0\u03c4\u03b7 18.00-19.30 \u03bc.\u03bc.
\n\u03a0\u03b1\u03c1\u03b1\u03c3\u03ba\u03b5\u03c5\u03ae 13.00-14.30 \u03bc.\u03bc.<\/p>\n

<\/h4>\n

\u03a3\u03c0\u03bf\u03c5\u03b4\u03ad\u03c2:<\/strong><\/p>\n

\u0394\u03b9\u03b4\u03b1\u03ba\u03c4\u03bf\u03c1\u03b9\u03ba\u03cc \u0394\u03af\u03c0\u03bb\u03c9\u03bc\u03b1, \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf Virginia, 2012
\n\u039c\u03b5\u03c4\u03b1\u03c0\u03c4\u03c5\u03c7\u03b9\u03b1\u03ba\u03cc\u03c2 \u03a4\u03af\u03c4\u03bb\u03bf\u03c2, \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf Virginia, 2008
\n\u03a0\u03c4\u03c5\u03c7\u03af\u03bf \u03a6\u03b9\u03bb\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2, \u0395\u03b8\u03bd\u03b9\u03ba\u03cc \u03ba\u03b1\u03b9 \u039a\u03b1\u03c0\u03bf\u03b4\u03b9\u03c3\u03c4\u03c1\u03b9\u03b1\u03ba\u03cc \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf \u0391\u03b8\u03b7\u03bd\u03ce\u03bd, 2005<\/p>\n

 <\/p>\n

\u0394\u03b7\u03bc\u03bf\u03c3\u03b9\u03b5\u03cd\u03c3\u03b5\u03b9\u03c2:<\/strong><\/p>\n

\u039c\u03bf\u03bd\u03bf\u03b3\u03c1\u03b1\u03c6\u03af\u03b1:<\/strong><\/p>\n

Playful Philosophy and Serious Sophistry: A Reading of Plato\u2019s Euthydemus<\/em>. Berlin: Walter de Gruyter, 2014.<\/p>\n

\u03a3\u03c5\u03bb\u03bb\u03bf\u03b3\u03b9\u03ba\u03cc\u03c2 \u03a4\u03cc\u03bc\u03bf\u03c2<\/strong> (\u03c3\u03b5 \u03c3\u03c5\u03bd\u03b5\u03c1\u03b3\u03b1\u03c3\u03af\u03b1 \u03bc\u03b5 \u03c4\u03bf\u03bd Evan Keeling):<\/p>\n

Wisdom, Love, and Friendship in Ancient Greek Philosophy: Essays in Honor of Daniel Devereux<\/em>, Berlin: Walter de Gruyter, 2020.<\/p>\n

\u0386\u03c1\u03b8\u03c1\u03b1:<\/strong><\/p>\n

1. \u201cThe Refutation of Polus in Plato’s Gorgias<\/em> Revisited,\u201d Apeiron <\/em>(2017) 50: 277-310.<\/p>\n

2. \u201cA Note on the Euthyphro Dilemma,\u201d Eirene<\/em> (2017) 53: 241-245.<\/p>\n

3. \u201cLaughter and Play in Plato\u2019s Gorgias<\/em>,\u201d Hermes<\/em> (2019) 147: 406-422.<\/p>\n

4. \u201cA New Edition and Commentary on Plato\u2019s Euthydemus<\/em>,\u201d Mnemosyne<\/em> (2019):
\nhttps:\/\/brill.com\/view\/journals\/mnem\/aop\/article-10.1163-1568525X-12342693.xml<\/p>\n

5. \u201cLove in Plato\u2019s Alcibiades<\/em>.\u201d In G. Sermamoglou-Soulmaidi, E. Keeling, eds. (2020) Wisdom, Love, and Friendship in Ancient Greek Philosophy<\/em>, 91-114. Berlin: De Gruyter.<\/p>\n

6. \u201cMedea and Other Women in Jules Dassin\u2019s Never on Sunday<\/em>,\u201d Classical Receptions Journal <\/em>(17 April 2021):<\/p>\n

https:\/\/academic.oup.com\/crj\/advance-article-abstract\/doi\/10.1093\/crj\/clab003\/6231575?redirectedFrom=fulltext<\/a><\/p>\n

7. \u201cTrampas Socr\u00e1ticas en el Prot\u00e1goras <\/em>de Plat\u00f3n.\u201d In J. Aguirre, J. Lavilla, eds. (2021) Humor y filosof\u00eda en los di\u00e1logos de Plat\u00f3n<\/em>, 151-170.<\/em> Barcelona: Anthropos.<\/p>\n

8. “Plato\u2019s Alcibiades <\/em>on Self-Knowledge and the Forms,\u201d Ancient Philosophy<\/em> (2022) 42: 353-366.<\/p>\n

9. \u201cThe Nature of Courage in Plato\u2019s Laches<\/em>,\u201d Apeiron <\/em>(2022):
\nhttps:\/\/www.degruyter.com\/document\/doi\/10.1515\/apeiron-2022-0004\/pdf<\/a><\/p>\n

10. \u201cInterpreting the Ode of Simonides: The Function of Humor in Plato\u2019s Protagoras<\/em>.\u201d In A. Capra, P. Destr\u00e9e, eds. Plato on Humour<\/em> (Brill, \u03c5\u03c0\u03cc \u03ad\u03ba\u03b4\u03bf\u03c3\u03b7)<\/p>\n

11. \u201cJustice and Piety in Plato\u2019s Euthyphro<\/em>,\u201d Ancient Philosophy <\/em>(\u03c5\u03c0\u03cc \u03ad\u03ba\u03b4\u03bf\u03c3\u03b7)<\/p>\n

 <\/p>\n

\u0392\u03b9\u03b2\u03bb\u03b9\u03bf\u03ba\u03c1\u03b9\u03c3\u03af\u03b5\u03c2:<\/strong><\/p>\n

1.\u201cRyan, P. (2012) Plato\u2019s <\/em>Phaedrus: A Commentary for Greek Readers.<\/em>\u201d Religious Studies Review <\/em>39 (2013) 174-175.<\/p>\n

2.\u201cScolnicov, S. (2013) Euthydemus: Ethics and Language.\u201d Religious Studies Review <\/em>40 (2014) 154.<\/p>\n

3. \u201cCotton, A. (2014) Platonic Dialogue and the Education of the Reader<\/em>.\u201d Bryn Mawr Classical Review<\/em> (2014); http:\/\/bmcr.brynmawr.edu\/2014\/2014-11-10.html<\/a><\/p>\n

4. \u201cBenson, H. H. (2015) Clitophon\u2019s Challenge: Dialectic in Plato\u2019s <\/em>Meno, Phaedo, and <\/em>Republic.\u201d Bryn Mawr Classical Review <\/em>(2016); http:\/\/bmcr.brynmawr.edu\/2016\/2016-03-24.html<\/a><\/p>\n

5. \u201cSmith Pangle, L. (2014) Virtue is Knowledge: The Moral Foundations of Socratic Political Philosophy.\u201d<\/em> Classical Journal, <\/em>April 2016<\/p>\n

6. \u201cBoys-Stones, G., El Murr, D., Gill, C. eds. (2013) The Platonic Art of Philosophy.\u201d Classical Journal, <\/em>April 2016<\/p>\n

7. \u201cStefou, K. C. (2016) Vindicating the Philosophical Life: An Analysis of Plato\u2019s <\/em>Laches.\u201d Bryn Mawr Classical Review<\/em> (2018); http:\/\/www.bmcreview.org\/2018\/01\/20180152.html<\/a><\/p>\n

<\/h4>\n

 <\/p>\n

\u03a0\u03bb\u03ae\u03c1\u03b5\u03c2 \u03b2\u03b9\u03bf\u03b3\u03c1\u03b1\u03c6\u03b9\u03ba\u03cc<\/span><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0393\u03b5\u03c9\u03c1\u03b3\u03af\u03b1 \u03a3\u03b5\u03c1\u03bc\u03b1\u03bc\u03cc\u03b3\u03bb\u03bf\u03c5-\u03a3\u03bf\u03c5\u03bb\u03bc\u03b1\u0390\u03b4\u03b7 \u0391\u03bd\u03b1\u03c0\u03bb\u03b7\u03c1\u03ce\u03c4\u03c1\u03b9\u03b1 \u039a\u03b1\u03b8\u03b7\u03b3\u03ae\u03c4\u03c1\u03b9\u03b1 Email: sermamo@upatras.gr \u038f\u03c1\u03b5\u03c2 \u03c3\u03c5\u03bd\u03b5\u03c1\u03b3\u03b1\u03c3\u03af\u03b1\u03c2 (\u03b3\u03b9\u03b1 \u03c4\u03bf \u03b5\u03b1\u03c1\u03b9\u03bd\u03cc \u03b5\u03be\u03ac\u03bc\u03b7\u03bd\u03bf 2023): \u03a0\u03ad\u03bc\u03c0\u03c4\u03b7 18.00-19.30 \u03bc.\u03bc. \u03a0\u03b1\u03c1\u03b1\u03c3\u03ba\u03b5\u03c5\u03ae 13.00-14.30 \u03bc.\u03bc. \u03a3\u03c0\u03bf\u03c5\u03b4\u03ad\u03c2: \u0394\u03b9\u03b4\u03b1\u03ba\u03c4\u03bf\u03c1\u03b9\u03ba\u03cc \u0394\u03af\u03c0\u03bb\u03c9\u03bc\u03b1, \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf Virginia, 2012 \u039c\u03b5\u03c4\u03b1\u03c0\u03c4\u03c5\u03c7\u03b9\u03b1\u03ba\u03cc\u03c2 \u03a4\u03af\u03c4\u03bb\u03bf\u03c2, \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf Virginia, 2008 \u03a0\u03c4\u03c5\u03c7\u03af\u03bf \u03a6\u03b9\u03bb\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2, \u0395\u03b8\u03bd\u03b9\u03ba\u03cc \u03ba\u03b1\u03b9 \u039a\u03b1\u03c0\u03bf\u03b4\u03b9\u03c3\u03c4\u03c1\u03b9\u03b1\u03ba\u03cc \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf \u0391\u03b8\u03b7\u03bd\u03ce\u03bd, 2005   \u0394\u03b7\u03bc\u03bf\u03c3\u03b9\u03b5\u03cd\u03c3\u03b5\u03b9\u03c2: \u039c\u03bf\u03bd\u03bf\u03b3\u03c1\u03b1\u03c6\u03af\u03b1: Playful Philosophy and Serious Sophistry: A Reading of Plato\u2019s Euthydemus. Berlin: Walter de Gruyter, 2014. \u03a3\u03c5\u03bb\u03bb\u03bf\u03b3\u03b9\u03ba\u03cc\u03c2 \u03a4\u03cc\u03bc\u03bf\u03c2 (\u03c3\u03b5 \u03c3\u03c5\u03bd\u03b5\u03c1\u03b3\u03b1\u03c3\u03af\u03b1 \u03bc\u03b5 \u03c4\u03bf\u03bd Evan Keeling): Wisdom, Love, and Friendship in Ancient Greek Philosophy: Essays in Honor of Daniel Devereux, Berlin: Walter de Gruyter, 2020. \u0386\u03c1\u03b8\u03c1\u03b1: 1. \u201cThe Refutation of Polus in Plato’s Gorgias Revisited,\u201d Apeiron (2017) 50: 277-310. 2. \u201cA Note on the Euthyphro Dilemma,\u201d Eirene (2017) 53: 241-245. 3. \u201cLaughter and Play in Plato\u2019s Gorgias,\u201d Hermes (2019) 147: 406-422. 4. \u201cA New Edition and Commentary on Plato\u2019s Euthydemus,\u201d Mnemosyne (2019): https:\/\/brill.com\/view\/journals\/mnem\/aop\/article-10.1163-1568525X-12342693.xml 5. \u201cLove in Plato\u2019s Alcibiades.\u201d In G. Sermamoglou-Soulmaidi, E. Keeling, eds. (2020) Wisdom, Love, and Friendship in Ancient Greek Philosophy, 91-114. Berlin: De Gruyter. 6. \u201cMedea and Other Women in Jules Dassin\u2019s Never on Sunday,\u201d Classical Receptions Journal (17 April 2021): https:\/\/academic.oup.com\/crj\/advance-article-abstract\/doi\/10.1093\/crj\/clab003\/6231575?redirectedFrom=fulltext 7. \u201cTrampas Socr\u00e1ticas en el Prot\u00e1goras de Plat\u00f3n.\u201d In J. Aguirre, J. Lavilla, eds. (2021) Humor y filosof\u00eda en los di\u00e1logos de Plat\u00f3n, 151-170. Barcelona: Anthropos. 8…..<\/p>\n","protected":false},"author":67,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"_links":{"self":[{"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/pages\/11175"}],"collection":[{"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/users\/67"}],"replies":[{"embeddable":true,"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/comments?post=11175"}],"version-history":[{"count":9,"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/pages\/11175\/revisions"}],"predecessor-version":[{"id":11386,"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/pages\/11175\/revisions\/11386"}],"wp:attachment":[{"href":"https:\/\/philosophy.upatras.gr\/wp-json\/wp\/v2\/media?parent=11175"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}