Demetracopoulos John

Demetracopoulos John
Associate Professor
jdimitrako@upatras.gr

Dr John A. Demetracopoulos is Professor of Byzantine and Scholastic Philosophy, Department of Philosophy, Faculty of Humanities and Social Sciences, University of Patras, Greece. He is the director of the Linos Benakis Centre for Greek and Latin Philosophical Literature (https://lbcglpl.wpnet.upatras.gr ) of his Dept. His research interests include Greek and Latin Medieval philosophy and theology and the philological evidence of Greek-Latin philosophical and theological interaction in the Middle Ages (focusing on the Late Byzantine period, including Bessarion) and the post-Byzantine era. He has delivered papers in 63 international conferences, workshops, symposia and congresses. Besides his Doct. Diss. (2001), he has authored 5 monographs, 76 scholarly articles, 5 extensive book reviews and several entries on relevant subjects in encyclopedias, and co-edited 4 volumes, including the proceedings of two international conferences. In 2006/07, he was awarded the Alexander von Humboldt (AvH) scholarship (Bonn, Germany). From 2006/07 to 2017/18, he carried out five three-month long individual research projects as an AvH fellow at the Thomas-Institut, University of Cologne, one at the Institut für Byzantinistik und Neugriechische Philologie, University of Munich, and one at the Institut für Byzantinistik, University of Mainz. From 2012 to 2023, he acted as an expert referee for several European research centres and peer reviewer for a number of high-rank scholarly journals. Since 2006/07, he has been directing the Thomas de Aquino Byzantinus international research project (www.https://thab.upatras.gr), hosted in the Linos Benakis Centre for Greek and Latin Philosophical Literature, Dept. of Philosophy, University of Patras (https://lbcglpl.upatras.gr), co-hosted in the Hellenic Institute, Royal Holloway, University of London and sponsored (2016–18) by the Stavros Niarchos Foundation (Athens, Greece). In 2024-26, he directs the Linos Benakis postdoctoral scholarships on Byzantine Philosophy project (project number: 82970, Special Research Account, University of Patras; https://lbcglpl.wpnet.upatras.gr/doctoral-research ). During 2013–17, he was a member of the Management Committee of the European IS1301 Action: “New Communities of Interpretation: Contexts, Strategies and Processes of Religious Transformation in Late Medieval and Early Modern Europe” of the European Cooperation in Science and Technology (COST) Framework. In 2024, April, he was elected Director of the Linos Benakis Centre for Greek and Latin Philosophical Literature, Dept. of Philosophy, University of Patras. He is a member of the editorial board of a number of scholarly journals and series, including the ‘Corpus Christianorum – Series Graeca’ (Brepols: Turnhout) and the ‘Byzantinisches Archiv – Series Philosophica’ (De Gruyter: Berlin). During 2023–27, he is the coordinator of the “Byzantine Philosophy” Commission of the Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M.).

https://orcid.org/0000-0003-1247-1013

https://scholar.google.gr/citations?user=Xh_TDwkAAAAJ&hl=en

https://www.webofscience.com/wos/author/record/KEJ-1450-2024

Curriculum vitae

(A) Dr John A. Demetracopoulos was born in Aigion (Northern Peloponnese, Greece), where he completed his elementary and high school education. He received his BA Degree from the Division of Linguistics, Department of Philology, Philosophical Faculty, University of Athens (1991).

(B) In 1992, he completed his mandatory military service in Greece.

(C) In 1994–2001, he elaborated his PhD thesis (Division of Philosophy, Department of Philosophy, Education and Psychology, Philosophical Faculty, University of Athens): “Aristotle’s Categories and the ‘Nomina Divina’ in Anselm of Canterbury” (in Modern Greek; available at: www.http://phdtheses.ekt.gr/eadd/handle/10442/21957; supervisor: Prof. Emer. Dr. D.N. Koutras). From 1994/95 to 1997/98, he was granted a scholarship on “Medieval Philosophy in Western Europe” by the State Scholarships Foundation (Athens, Greece).

(D) In 1998, he was appointed to a permanent position in Greek public high education, mainly teaching Ancient Greek and Latin.

(E) From 2004/05 to 2009/10, he was part-time adjunct lecturer at the University of Patras, Faculty of Humanities and Social Studies, Department of Primary Education (graduate studies) and the E. Papanoutsos In-Service Training Seminar of the University of Patras, teaching the following courses: “Byzantium: Theology, Philosophy, and Education”; “Philosophy and Religion”; “Christian Philosophy”; “Religious Education”.

(F) Since 2007/08, he has been working part-time at the Hellenic Open University (Patras, Greece) as a member of its Adjunct Teaching Staff for the graduate studies course “Hellenic Philosophy and Science”.

(G) Group research projects 
1. From 2006/07 on, he directs the “Thomas de Aquino Byzantinus” research project (www.https://thab.upatras.gr , initially hosted by the Institute for Byzantine Research, National Hellenic Research Foundation (Athens, 2007–10), along with the Hellenic Institute, Royal Holloway (Director: Senior lecturer Dr. Charalambos Dendrinos), University of London (http://www.rhul.ac.uk/Hellenic-Institute/Research/Thomas.htm) (2010–). The project has been partially funded by: the Hellenic Ministry of Finance (2007/08), the Hellenic Ministry of Culture (2009/10), the Stavros Niarchos Foundation (2016/17 – 2017/18). and the Istituto Ellenico di Studi Bizantini e Postbizantini di Venezia (2021/22).

2. From March 2011 to Oct. 2013, he directed the project of digitalizing the manuscript material and cataloguing the old books of the Holy Monastery of Taxiarchai (Aigion, Greece), which was hosted by the Laboratory of Humanities, Department of Education, University of Patras (http://www.elemedu.upatras.gr/labart/dimitr/index2.html) and the Laboratory of Palaeography, Department of Philology, University of Patras (http://www.philology-upatras.gr/specialties/paleography_actions).

3. From 2024 to 2026, he directs the Linos Benakis postdoctoral scholarships on Byzantine Philosophy project  (project number: 82970, Special Research Account, University of Patras; https://lbcglpl.wpnet.upatras.gr/doctoral-research ).

(H) Academic positions 
1. In 2009, he was elected as full-time lecturer of Theology and Religious Education. Department of Education, Faculty of Humanities and Social Sciences, University of Patras, and was appointed to this post in June 2010.

2. In 2013, he was elected as full-time Assistant Professor of Philosophy and Theology at the aforementioned Department and appointed to this post in the same year.

3. In 2018, he was elected as full-time Associate Professor of Philosophy and Theology at the aforementioned Department and appointed to this post in the same year.

4. In 2022, he moved to the Department of Philosophy, University of Patras. Since 2023, Sept. he is the Vice-President of the Department and the Director of its Postgraduate Programme “Theoretical and Practical Philosophy” (2023/24 – 2024/25).

(I)

(1) Ηe is member of the Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M.) (http://www.siepm.unifreiburg.de/index.php?option=com_content&view=article&id=111&Itemid=84) and, since 2023, he is the coordinator of its “Byzantine Philosophy” Commission.

(2) Ηe is a member of the Association Internationale des Études Byzantines (A.I.E.B.)

(J) 
1. From 2006 on, he is a member of the editorial board of the Achiv für mittelalterliche Philosophie und Kultur (Philosophical Faculty, University of Sofia) (http://www.ceeol.com/aspx/issuedetails.aspx?issueid=b83d39e2-5825-43c1-96f4e031926813fb&articleId=0befae7a-8b4a-4e7e-866e-7ca7a68400a6).

2. Since 2015, he is a member of the editorial board of the ‘Byzantinisches Archiv – Series Philosophica’ (De Gruyter: Berlin) (https://www.degruyter.com/serial/basp-b/html ).

3. Since 2017, he is a member of the editorial board of the ‘Corpus Christianorum – Series Graeca’ (Brepols: Turnhout (http://www.arts.kuleuven.be/info/eng/byzantium/CCSG).

(K) In 2006–07, he was granted the Alexander von Humboldt (Bonn) (AvH) Research Fellow Award (http://www.thomasinstitut.unikoeln.de/uploads/media/jb13_2006-2007.pdf). Post-doctoral research topic: “The Role of Thomas Aquinas in the Formation of the Quarrel between George Scholarios – Gennadios II and George Gemistos or Plethon according to the Manuscript Evidence of the Bayerische Staatsbibliothek (Munich)” (http://www.humboldtfoundation.de/pls/web/docs/F21434/abstractbooklet_et_muenchen_07.pdf). Host professor: Prof. Dr. Dr. h.c. Andreas Speer (Thomas-Institut, University of Cologne, Germany).

(L) Individual research projects

1. In July–Sept. 2010, he carried out a renewed AvH-sponsored research at the Thomas-Institut (Cologne) on “The Metaphysical Thought of the Major 14th-Century Byzantine Thomists: Demetrios Cydones, Prochoros Cydones, and Manuel Calecas” (http://www.thomasinstitut.unikoeln.de/11571.html).

2. In July–Sept. 2012, he carried out a renewed AvH-sponsored research at the Thomas-Institut (University of Cologne) on the “Secular vs. Religious Forms of Late Byzantine Platonism (early 14th – mid-15th century) and the Role of the Byzantine Translations of Thomas Aquinas’ Writings in the Development of the Debate”.

3. On July–Sept. 2015, he carried out a renewed AvH-sponsored research at the Thomas-Institut (University of Cologne) on “Christian Science in the 14th-Century Byzantium: Wavering between Epistemological Optimism and Scepticism”.

4. On April–May 2016, he was granted the Albert Resarch Reunion Grant by the University of Cologne. Research topic: “Albertus Graecus”.

5. On July–Sept. 2018, he carried out a renewed AvH-sponsored research at the Byzantine Institute, University of Munich: “Philologia ancilla philosophiae et theologiae: A Survey of the Latin-into-Greek Translations of Philosophical and Theological Works (3rd to 18th Cent.)”.

6. On July–Sept. 2020, he carried out a renewed AvH-sponsored research at the Byzantine Institute, University of Mainz.

(M) Modern languages

Greek (mother tongue); English (proficient); French (very good); Italian (very good); German (good). Ancient Languages: Greek (proficient); Latin (proficient).

(N) Participation in Congresses, Conferences, Symposia, Workshops, and Seminars; lectures delivered in academic insitutions

  1. “Aristotle’s Categories in the Greek and Latin Medieval Exegetical Tradition: The Case of the Non-Simultaneity of Relatives”; Dano-Hellenic Symposium on Greek and Latin Medieval Philosophy, Institute of the Greek and Latin Middle Ages, University of Copenhagen, Athens (Greece), 11–14 Nov. 1993.
  2. “The Rational Demonstrability of Christian Dogmas according to Gregory of Nyssa” (in Modern Greek); paper delivered in the “13th International Congress of Patristic Theology. Gregory of Nyssa: Theologian – Philosopher – Rhetor – Ascetic Figure – Saint”, Division of Patristic Studies, Department of Theology, University of Athens (Greece), 27–29 Sept. 1994.
  3. “The Sources of the Content and Use of ‘Epinoia’ in Basil of Caesarea’s Contra Eunomium I: Stoicism and Plotinus” (in Modern Greek); paper delivered in the Conference: “Philosophy in Patristic and Byzantine Tradition”, organised by the Division of Dogmatic Theology of the Department of Theology of the Theological Faculty of the Aristotle University of Thessaloniki (Greece), 12–13 March 1997.
  4. “Nicholas Cabasilas’ anti-Palamite Defence of the Value of Secular Wisdom”; paper delivered in the Xe Congrès International de Philosophie Médiévale, Erfurt (Allemagne): “Qu’est-ce que la Philosophie au Moyen Âge?”, 25–30 Aug. 1997.
  5. “Late Byzantine Cosmology. Gregory Palamas’ Critique of Plotinus’ and Proclus’ Doctrine on the ‘World Soul’” (in Modern Greek); paper delivered in the International Congress: “Platonic and Neoplatonic Worldview” (Olympia, Greece, 5–8 Aug. 1998) organised by the International Centre of Philosophy and Interdisciplinary Research (Athens / Olympia, Greece).
  6. “George Gennadios II – Scholarios’ anti-Plethonism as the Background to His Thomism and Georgios Gemistos – Plethon’s anti-Christianism as the Background to His anti-Thomism” (in Modern Greek); paper delivered in the 1st Congress of the International Society of Plethonic and Byzantine Studies (Athens): “Byzantium and Europe”, Mistras (Greece), 26–28 May 2000.
  7. “Realgeschichte and the History of Ideas. The Justification of the Religious ‘Imaginaire’ of the European 11th Century by Anselm of Canterbury” (in Modern Greek); paper delivered in the 22nd Congress of the Greek Historical Society (Thessaloniki, Philosophical Faculty of the Aristotle University of Thessaloniki (Greece), 25–27 May 2001.
  8. “Plethon and Thomas Aquinas” (in Modern Greek); paper delivered in the 2nd International Congress: “Plethon and His Time” Mistras (Greece), 26–29 June 2002, organised by the International Society of Plethonic and Byzantine Studies.
  9. “Stoic Epistemology in the Early Middle Ages. ‘Intentio mentis’ in Ps.-Augustine’s Categoriae decem and Alcuin’s Aspectual Theory of Aristotle’s Categories”; paper delivered in the XIe Congrès International de Philosophie Médiévale: “Intellect and Imagination in the Middle Ages”, Porto (Portugal), 25–30 Aug. 2002 (http://islab.dico.unimi.it/phmae/agosto_02.htm).
  10. “Gregory the Great and the Contemporary Byzantine Theology. Philonic Theology and Stoic Logic as the Background to Eulogius of Alexandria’s and Gregory the Great’s Doctrine of ‘Scientia Christi’”; invited talk in the “Simposio internazionale: Gregorio Magno: 604–2004 (in occasione del 14o centenario della sua morte): l’eredità spirituale di Gregorio Magno fra Occidente e Oriente”, Rome, 10–12 March 2004, organsed by the Pontificio Ateneo S. Anselmo, the Pontificio Istituto Orientale, and the Monastero Beneddetino Camaldolese di San Gregorio al Celio.
  11. “The Contribution of the Translations of William of Moerbeke (ca. 1215 – 1286) to the Development of Western Medieval Philosophy: remarks on his Translation of Aristotle’s De Interpretatione” (in Modern Greek); paper delivered in the 3rd International Conference of the International Society for Byzantine and Plethonic Studies: “Peloponnese after the Fourth Crusade (1204). 800th Anniversary of the Fall of Constantinople to the Crusaders”, Mistras (Greece), 1–3 Oct. 2004.
  12. “Thomas Aquinas in Byzantium: beyond the Traditional Distinction between ‘Thomists’ and ‘anti-Thomists’” (in Modern Greek); paper delivered in the 6th Meeting of the Byzantinists in Greece and Cyprus, Philosophical Faculty of the University of Athens (Greece), 22–25 Sept. 2005.
  13. i–ii. “The Thomism of Georgios Gemistos – Plethon”; “Palamite and anti-Palamite Interpretations of the Divine ‘Energies’ in the 14th and 15th Century: the Divine ‘Energies’ as ‘Epinoiai’”; invited lectures delivered at the Philosophical Faculty, University of Sofia (Bulgaria), 2–5 May 2006.
  14. i-ii: “Trends in the Study of Byzantine Philosophy”; “What Is Byzantine Philosophy?”; invited lectures delivered at the Department of Philosophy, Bogazici University (Istanbul, Turkey), 26–30 June 2006.
  15. “Demetrios Cydones and Beyond: Thomas Aquinas’ Influence on Late Byzantine Thought”; lecture delivered in the Forschungskolloquium 2006–07, University of Cologne, 3 July 2007 (http://www.zfms.unikoeln.de/veranstaltungen/archiv.php).
  16. “The Stoic Background to the Universality of Anselm’s Definition of ‘God’ in Proslogion, Ch. 2: Boethius’ Second Commentary on Aristotle’s De Interpretatione ad 16a7–11”; paper delivered in the international Congress: “Universality of Reason – Plurality of Philosophies in the Middle Ages. XIIth International Congress of Medieval Philosophy of the S.I.E.P.M.; Palermo, 16–22 Sept. 2007 (http://ifilosofia.up.pt/gfm/docs/Program_Comm_SIEPMCongr2002.pdf).
  17. “Thomistic Palamism. The Influence of Thomas Aquinas’ Summae on the Elaboration of Gregory Palamas’ Doctrine of the Distinction between God’s ‘Essence’ and ‘Energies’ by the Palamites in the 14th and 15th Centuries”; paper delivered in the International Conference: “Greeks, Latins and Intellectual History 1204–1500. Debates, Influences, Impressions, Translations, and Migrations. Paper in Memory of Deno Geanakoplos (1916–2007)”, University of Cyprus, Nicosia, 11–13 April 2008.
  18. 18i–ii. “The Contribution of the Translation of Thomas Aquinas’ Summae to the Inquiry of the Byzantine Thinkers into the Dignitas Hominis”; “Byzantine Translations of Latin Philosophical Works”: invited talks delivered in the International Colloquium: “Byzanz und der Westen. Transferprozesse in Literatur, Kunst und Philosophie”, University of Cologne, 15–17 May 2008 (http://www.uni-koeln.de/phil-fak/ifa/byzneograez/docs/ByzanzUndDerWesten.pdf).
  19. “The Place of Byzantine Philosophy in the Historia critica philosophiae (1742–46) of Johann Jacob Brucker (1696–1770) and the Conception of the Continuity of ‘Hellenism’ by Eugenios Boulgaris (1716–1806)” (in Modern Greek); paper delivered in the 5th International Congress of the International Society of Plethonic and Byzantine Studies: “The Reception of Byzantium in Europe: The History of Byzantine Studies from Hieronymus Wolf to Karl Krumbacher (16th–19th Cent.)”, Mistras (Greece), 29 Sept. – 1 Oct. 2008.
  20. “Autonomy as Separation: What Might Count as Philosophy vis-à-vis Theology in 14th-Century Byzantine Speculative Thought”; communication delivered in the “Symposium on the Autonomy of Byzantine Philosophy” organised by the Norwegian Institute of Athens and the Department of Methodology, History, and Theory of Science of the University of Athens, 5–6 Dec. 2008 (http://www.norwinst.gr/media/files/THE-AUTONOMY-OF-BYZANTINE-PHILOSOPHY.docx).
  21. “Thomas de Aquino Byzantinus: the Reception of the Writings and the Philosophical and Theological Thought of Thomas Aquinas in Late Byzantium” (in Modern Greek); invited seminary talk delivered in the Historical and Palaeographical Archive of the National Bank of Greece Cultural Foundation, Athens (Greece), March 27,  2009.
  22. “Demetrio Cidone (1324/25 – 1397) traduttore (1354) ‘esotico’ della Summa contra Gentiles di S. Tommaso d’Aquino (1225–74): il caso del lib. I, capp. 35–36 e lib. II, capp. 12–14 ed il problema della semplicità divina”; invited seminary talk to postgraduate students of the Facoltà Teologica Pugliese (Bari) in the Casa dei Domenicani d’Atene, Megara (Greece), 24 Oct. 2009.
  23. “Plethon and Christian Theology: Divergence and Convergence”; invited speak delivered at the Conference “Theology and Philosophy in Byzantium”, St Tikhon’s Orthodox University, Faculty of Theology / Università Ca’Foscari Venezia, Dipartimento di Scienze dell’Antichità e del Vicino Oriente; Moscow, 11–12 Oct. 2010  ( http://www.lineas.cchs.csic.es/bizantinistica/sites/lineas.cchs.csic.es.bizantinistica/files/Program.pdf).
  24. “Thomistic Palamism: John VI Cantacouzenos, Theophanes of Nicaea, and Manuel II Palaiologos” (in Modern Greek); invited talk delivered in the Theological Seminary: “Palamism and Thomism in Late Byzantium”, Athens, 19 May 2011, The Society of Jesuits in Athens and the Casa dei Domenicani d’Atene (http://www.basilicasannicola.it/userfiles/file/odig%202,2011.pdf ; http://greekjesuits.blogspot.com/2011/05/blog-post_8035.html).
  25. “The Influence of Thomas Aquinas on Late Byzantine Philosophy and Theology”; invited key-note lecture delivered in the Colloquium: “When East Met West: the Reception of Latin Philosophical and Theological Thought in Late Byzantium”, Institute of Classical Studies , Royal Holloway, University of London, 11–12 June 2012 (http://www.rhul.ac.uk/Hellenic-Institute/Research/Reception.html).
  26. “Aspiration for Knowledge in the Secular and Religious Forms of Late Byzantine Platonism”; keynote lecture delivered in the Plenary Session (21 Aug. 2012) of the 14th International Congress of the Société Internationale pour l’Étude de la Philosophie Médiévale, Freising/Munich, 20–25 Aug. 2012: “Pleasures of Knowledge” (http://www.siepm.uni-freiburg.de/index.php?option=com_content&view=article&id=55&Itemid=98).
  27. “Manuel Calecas’ Translation of Anselm of Canterbury’s Cur Deus homo (editio princeps) and its Influence on Late Byzantine Thought”; 38. Kölner Mediaevistentagung, Thomas-Institut, University of Cologne, 11–14 Sept. 2012: “Das Gesetz – The Law – La Loi” (http://www.kmt.uni-koeln.de/programm).
  28. “Phaedo Scepticus vs. Phaedo Christianus: Sextus Empiricus and Gregory Nazianzen on the Teacher of Truth” (in Modern Greek); paper delivered in the Conference: “Philosophy and Education”, held in honour of Prof. Emer. John G. Dellis, University of Patras, 10 Nov. 2012.
  29. «Dialogue in Byzantium: from the Monody of Early Theological Polemics through the Pluralism of Late Theological and Philosophical “Quaestio”» (in Modern Greek); Conference: “Exploring Byzantium: Manuscripts, Texts, and Ideas”; Division of Byzantine and Modern Greek Studies, Department of Philology, Faculty of Humanities and Social Studies, University of Patras, April 22, 2013. (http://www.upatras.gr/index/events/id/1127/type/event/lang/en).
  30. “Georgios Hermonymos Christonymos’ Capita de divinitate Christi: a Defence of Christianity against Plethon”; paper delivered in the International Conference: “Georgios Gemistos Plethon: The Byzantine and the Latin Renaissance”: Olomouc, 10–12 May 2013 (organisers: Prof. Dr. Richard Blum, Loyola University, Maryland; Assist. Prof. Dr. Dr. Jozef Matula, University of Olomouc) (http://www.kfil.upol.cz/upload/news/Program_Pletho.pdf).
  31. “The Historical Setting of Translating Scholastic Authors into Greek in Late Byzantium: Cultural and Religious Identities (with an emphasis on the ‘Thomas de Aquino Byzantinus’ project)”; invited talk in the International Mediaeval Congress, Leeds, 1–4 July 2013; Institute of Medieval Studies of the University of Leeds; Session II: “Politically / theologically Motivated Translations” (https://imc.leeds.ac.uk/dbsql02/AQueryServlet?*id=30&*formId=30&*context=IMC&conference=2013&sessionId=4822&chosenPaperId=&*servletURI=https://imc.leeds.ac.uk/dbsql02/AQueryServlet).
  32. “A Cultural Aspect of ‘Bessario Scholasticus’: the Latin ‘Quaestio’ as a Tool for Peacefully and Effectively Resolving Disagreement”; paper delivered in the International Conference: “Bessarion’s Treasure: Editing, Translating and Interpreting Bessarion’s Literary Heritage”, Venice, 4–5 April 2014. Organizer: Institute of the Byzantine studies, Faculty of Cultural Studies, University of Munich (http://www.bessarions-treasure-2014.byzantinistik.uni-muenchen.de/program/index.html).
  33. “The Sources of George – Gennadios II Scholarios’ Paraphrasis of the Parva Naturalia and its Place in his Thought’; paper delivered in the Conference: “Cross-Cultural Dialogues: The Parva Naturalia in Greek, Arabic and Latin Aristotelianism”, organized by the Faculty of Arts, Department of Philosophy, Linguistics and Theory of Science, University of Gothenburg, Sweden, 13–15 June, 2014 (http://representationandreality.gu.se).
  34. “The Middle Platonic and Neoplatonic Background to the Theological Apophaticism of Gregory of Nyssa’s In Canticum Canticorum III and V”; paper delivered in the 13th International Colloquium on Gregory of Nyssa: In Canticum Canticorum, Rome, 17–20 Sept. 2014, Pontifical University of the Holy Cross (http://www.gregoryofnyssa.org/program.html).
  35. “Nomina nuda tenemus: the essence of speculative thought in ‘East’ and ‘West’ in the light of Latin-into-Greek translations”; key-note lecture delivered in the Conference: “‘Never the Twain shall Meet’: Latins and Greeks Learning from Each Other in Byzantium”, Stockholm, 24–26 June 2015. Organiser: Prof. D.M. Searby, Stockholm University, Department of Romance Studies and Classics; sponsor: Swedish Council of Research (http://www.su.se/romklass/omoss/evenemang/never-the-twain-shall-meet-1.227535 ).
  36. “Fallibility as a Justification of Religious Tolerance in Late Byzantium”; invited talk delivered in the 40. Kölner Mediaevistentagung (“Error – Irrtum – Erreur”‘), University of Cologne, 13–16 Sept. 2016 (http://kmt.phil-fak.uni-koeln.de/9325.html?&L=12).
  37. “Θωμική και παλαμική φιλοσοφική θεολογία στο ύστερο Βυζάντιο” (Thomistic and Palamite Philosophical Theology in Late Byzantium), in: Aristotle and Christianity. An International Conference organized by the Faculty of Theology, University of Athens (Athens, 24–25 Nov. 2016) (http://www.uoa.gr/anakoinoseis-kai-ekdhloseis/ekdhloseis-hmerides-synedria/proboli-ekdilwshs/aristotelhs-kai-xristianismos-die8nes-synedrio-ths-kosmhteias-ths-8eologikis-sxolis-a8hnon.html).
  38. “Ελληνικές μεταφράσεις ευρωπαϊκών έργων φιλοσοφίας και θεολογίας κατά τον 18ο αιώνα” (Greek Translations of European philosophical and theological writings in the 18th century); an invited lecture delivered at the Academy of Athens, Centre for the Study of Greek Philosophy, Athens, 21 Dec. 2016.
  39. (i) “The Reception of Latin Philosophical and Theological Writings in Late Byzantium (with an Emphasis on Thomas Aquinas”); an invited keynote lecture delivered in the “Thomas de Aquino Byzantinus” Workshop, Ca’Foscari University of Venice, 3–4 Febr. 2017, sponsored by the European Marie Skłodowska-Curie Scholarship (http://www.unive.it/data/agenda/2/3465); (ii) “Identifying Sources: Unearthing Thomistic sources in Late Byzantine Literature and Assessing their Significance”; presentation in this Workshop.
  40. “Thomas Aquinas and Aristotle”; key-note lecture delivered at the international Conference: “Thomas Latinus – Thomas Graecus: Thomas Aquinas and his Reception in Byzantium”, Athens, Stavros Niarchos Cultural Centre, 15–16 Dec. 2017, co-organised by the National Library of Greece, the University of Patras, and the Hellenic Institute, University of London (https://www.royalholloway.ac.uk/hellenic-institute/assets/pdf/thomas-latinus-thomas-graecus-athens-15-16-december-2017-program-final-en.pdf).
  41. “Thomas de Aquino Byzantinus: The Transmission of Thomas Aquinas’ Thought in Late Byzantium and its Impact”; keynote lecture delivered at the International 3rd Symposium Thomisticum, organized by the University of Dublin, the University of Athens, and the Academy of Athens, Athens, June 7–9, 2018 (http://www.ucd.ie/philosophy/symposiumthomisticum).
  42. “Gregory Palamas’ Refutation of the Heathen Cosmology of Macrobius’ Commentary on Cicero’s Somnium Scipionis in Maximus Planudes’ Translation in the Capita CL”; paper delivered at the international Conference: “Translation Activity in Late Byzantium: 13th–15th Centuries”, sponsored by the E.U. Marie Sklodowska Curie Foundation and organized by the Department of Humanities, Ca’Foscari University of Venice, PSL Research University, Paris, and the Ecole Pratique des Hautes Etudes, SAPRAT Laboratory (Paris), University of Venice, 11–13 June 2018 (https://apps.unive.it/server/eventi/20162/Translation%20Activity%20in%20Late%20Byzantium%20-%20Poster%20printable.pdf).
  43. “Anselm’s Reception of the Stoic Notion of Being Humane”; Conference: “St. Anselm of Aosta, Bec and Canterbury: Theologian, Statesman, Administrator, Teacher”. Conference at the University of Houston and the University of St. Thomas, Texas, U.S.A., May, 4–5, 2018 (http://www.anselmstudies.org/houston-anselm-conference-2018-program-and-registration ).
  44. “Late Byzantine Philosophy: Current Approaches”; a paper delivered at the: “Histoire de la période paléologue (1261–1453): Byzance, Orient latin, monde slave”, Séminaire organisé par Marie-Hélène Blanchet (UMR 8167 Orient et Méditerranée, Monde byzantin) et Raúl Estangüi Gómez (Université Paris I, Panthéon-Sorbonne), 2018/19, Sorbonne., 15 Nov. 2018 (https://oxfordbyzantinesociety.wordpress.com/2018/10/21/the-byzness-21-10-2018).
  45. “Self-Examination and the Quest for Truth: Barlaam the Calabrian’s and Demetrios Kydones’ Reception of Socratic and Platonic Moral Ideal of epimeleia heautou” (in Modern Greek); a paper delivered in the Conference: “Philosophy, Self-knowledge, and Care of the Soul”, Department of Philosophy, University of Patras, Dec. 5–7, 2018.
  46. “Tolerating vs. Suppressing Dissenting Voices in Late Byzantine Thought: Philosophical and Theological Arguments”; a lecture delivered at the Medieval Philosophy Workshop “Accepting Wrong Beliefs” at the Centre of Excellence in Reason and Religious Recognition, Faculty of Theology, University of Helsinki, Dec. 17–18, 2018 (https://tuhat.helsinki.fi/portal/en/projects/centre-of-excellenc(26dc4ec8-44de-4463-99c9-7b6b68ea800f).html; https://blogs.helsinki.fi/reasonandreligiousrecognition/2018/12/10/accepting-wrong-beliefs).
  47. “Scholastic Influences on Late Byzantine Discussions on Eucharist”; keynote lecture for the Symposium: “East, West and Beyond: Enriching One Another’s Liturgical Traditions”, The Byzantine Catholic Seminary of Ss. Cyril and Methodius, Pittsburgh, PA, U.S.A., May 21–23, 2019.
  48.  “Divine Order – Created Order: The Inapplicability of the Aristotelian Categories to God in Anselm’s Monologion”; paper accepted for publication in the Acts of the Conference: “Anselm of Canterbury: Nature, Order and the Divine”, International Association of Anselm Studies, University of Durham, 9–11 July 2019. Organizers: Prof. Dr. I. Logan / Prof. Dr. G. Gasper (https://www.anselmstudies.org/conference-2019).
  49. “The Major Late Byzantine Discussions of ‘Scientia Dei’: Barlaam the Calabrian vs. Gregory Palamas, Thomism vs. Palamism, Plethon vs. Scholarios”; Conference: “La naissance de la théologie comme science”, CRSH (Canada) en association avec l’EPHE (PSL), Ecole Pratique des Hautes Etudes, Paris, 23–25 Sept. 2019 (https://www.ephe.fr/actualites/la-naissance-de-la-theologie-comme-science),
  50. “Leonardo da Vinci’s Aphorism on the Aristotle-Alexander Legend (cod. Madrid II, fol. 24r): Sources and Meaning”; Conference: “Leonardo da Vinci: un tema per gli storici dell’arte”, University of Salento, 21–22 Nov. 2019 (https://www.fabula.org/actualites/93914/colloquio-leonardianoleonardo-da-vinci-un-tema-per-gli-storici-dell-arte.html ).
  51. “In medio stat veritas: Scholarios’ response to Marc Eugenicus’ hard-line anti-unionism and its patristic and Scholastic background”; online International Colloquium: “Projects of Union in the Palaeologan era: From Lyon to Florence”, organized by the Istituto Ellenico di Studi Bizantini e Postbizantini di Venezia, 17 Dec. 2020.
  52. “Anselm vs. Devil, or: Devil Inventing, Reading, and Suppressing the Proslogion Argument: an Interpretation of Eadmer’s Vita Anselmi I.19 in Light of Anselm’s De Casu Diaboli 4”; Seventh Saint Anselm Conference: ‘Saint Anselm and the Place and Role of the Human in the World’, April 23–24, 2021, Saint Anselm College, Manchester, New Hampshire (https://www.anselm.edu/institute-saint-anselm-studies/programs-institute ).
  53. “Resilience – Deformation – Refraction: Aquinas in Byzantium, Then and Today”; Key-note lecture delivered in the online Conference: “‘Tasting the Lotus’: Reception of and Reaction to the Transmission of Latin Works in Byzantium”, organized by the Byzantine Catholic Seminary (Pittsburgh, PA, U.S.A.), the Hellenic Institute, University of London, and the Laboratory of Humanities, University of Patras, 31 July – 1 Aug. 2021 (https://www.upatras.gr/synedrio-tasting-the-lotus-reception-of-and-reaction-to-the-transmission-of-latin-works-in-byzantium).
  54. (i) “Manuel II Palaiologos’ Anti-Pagan Agenda in Ὅθεν ἄν τις ἄθεον ἄνδρα µήποτε λόγον εἰσδεδεγµένον περί Θεοῦ χειραγωγήσῃ πρός θεογνωσίαν τε καί εὐσέβειαν στίχοι and Hermonymos Christonymos Charitonymos’ Capita decem pro divinitate Christi”; (ii) Demetracopoulos, J.A. / Chatzimichael, D.K., “Aristotle vs. Plato on True Monotheism: a Commented Critical Edition of Scholarios’ Autograph Note on Aristotle’s Metaphysics XII, 8”; papers delivered in the Conference: “Polemical Literature in the Late Byzantine World (13th–15th centuries)”, Leibniz-WissenschaftsCampus – Byzanz zwischen Orient und Okzident, University of Mainz, 17 Dec. 2021 (https://www.byzanz-mainz.de/aktuelles/b/article/polemical-literature-in-the-late-byzantine-world-13th-15th-centuries).
  55. “Picking up the Philosophical Gauntlet: Plethon on Rationally Justifying True Theology in Laws, Bk. I, ch. 2 and its Sources”; XVe Congrès International de Philosophie Médiévale: “La pensée radicale au Moyen Âge”, organized by the Société Internationale pour l’Etude de la Philosophie Médiévale, Paris-Aubervilliers, 22–26 Aug. 2022 (https://siepm2022paris.com/).
  56. “Plethon’s Latently Anti-Thomist Polemics on Ether and Scholarios’ Defence of Aquinas’ Doctrine of Ether”; paper delivered in the Round-Table 34 (‘Philologia Ancilla Philosophiae: the Future of Byzantine Philosophy’), organized by S. Mariev and J.A. Demetracopoulos, in the 24th International Congress of Byzantine Studies: “Byzantium – Bridge Between Worlds”, Venice and Padua, Aug. 22–27, 2022 (https://byzcongress2022.org/wp-content/uploads/2022/08/ICBS22_Final-Programme_19_08_2022.pdf ).
  57. “Evil as Non-being in Anselm of Canterbury”; paper delivered in the International Conference “Non-Being in Ancient and Medieval Philosophy” (Athens, March 27–28, 2023), co-organized by the Department of History and Philosophy of Science, National and Kapodistrian University of Athens and the Department of Philosophy, University of Bonn and sponsored by the Alexander von Humboldt Stiftung (Bonn) (https://conferences.uoa.gr/event/52/attachments/59/389/conf_programme.pdf).
  58. “Text Mining and Apparatus Fontium: a New Approach”; paper delivered in the international conference: “Fontes sine quibus non: interdisciplinary Approaches on Critical Editing, Text Encoding, and Text Mining”, Laboratory for the Management of Greek and Latin Digital Resources, Department of Philology, National and Kapodistrian University of Athens, June 7–11, 2023 (https://dhl.phil.uoa.gr/international_conference ).
  59. “The contribution of the Thomas de Aquino Byzantinus project to our knowledge of history of philosophy”; Conference: “Greek and Latin Philosophical Literature: Cutting-edge research”, Linos Benakis Centre for Greek and Latin Philosophical Literature, Department of Philosophy, University of Patras, Oct. 10, 2023 (http://www.confer.upatras.gr/events.php; https://www.upatras.gr/prosklisi-sta-egkainia-tou-ergastiriou-ellinikis-kai-latinikis-filosofikis-grammateias-linos-g-benakis).
  60. “Between Oriental Spirituality and the Western ‘Other’, or Why Thomistic Palamism and Thomistic anti-Palamism Emerged”; “Entangled Christian Polemics in the Late Byzantine Empire (13th–15th c.)”: 2nd Annual Academic Symposium at St Vladimir’s Orthodox Theological Seminary, co-organized by I.-A. Tudorie & M.-H. Blanchet, Crestwood, New York, U.S.A., Nov. 2–4, 2023 (https://www.svots.edu ; https://www.orient-mediterranee.com/activity/entangled-christian-polemics-in-the-late-byzantine-empire-13th-15th-c/).
  61. “Doing History of Philosophy: the Philological Way”; lecture delivered at the research seminar of the Philosophy Section, Institute for Philosophy and Psychology, The Romanian Academy, Bucharest, Romania, April 15, 2024 (http://www.institutuldefilosofie.ro/news.php ).
  62. “La ricezione bizantina di Tommaso e il dialogo Oriente-Occidente”; Convegno di Studi – ‘San Tommaso d’Aquino, uomo del Mediterraneo, uomo del dialogo’, Ordine dei Predicatori, Napoli, 25–27 aprile 2024 (https://www.thoma24.it/convegno-di-studi-san-tommaso-daquino-uomo-del-mediterraneo-uomo-del-dialogo ).
  63. “Thomas Aquinas on the Vice of Derision (Summa Theologiae, IIa IIae, Qu. 75): its latent sources and its Greek transmission in Late Byzantium”; Conference: “Aquinas at 800: ‘Ad multos annos’”, Sept. 22–25, 2024, session: “Thomas de Aquino Byzantinus”, College of Arts and Letters, University of Notre Dame, Indianapolis, U.S.A. (https://al.nd.edu/events/conferences/aquinas-at-800/ ).

(O) Supervision of, co-supervision of, and advice on, MA and doctoral theses

  1. 2009/10 – 2012/13: Co-supervisor (along with Senior Lecturer Dr Ch. Dendrinos) of V. Pasiourtides’ completed Doct. Diss.: “An Annotated Critical Edition of Demetrios Chrysoloras’ Dialogue on Demetrios Kydones’ ‘Antirrhetic against Neilos Kabasilas’”, Royal Holloway College, University of London (http://www.rhul.ac.uk/Hellenic-Institute/studying/Thesis.html).
  2. 2012/13 – 2017/18: External Advisor of M. Konstantinou-Rizos’ completed Doct. Diss.: “The Transmission of Latin Philosophical and Theological Writings in Late Byzantium: Prochoros Cydones’ Greek Translations of Thomas Aquinas’ Quaestiones disputatae de potentia and Quaestiones disputatae de spiritualibus creaturis and their Manuscript Background”, Royal Holloway College, University of London (http://www.rhul.ac.uk/hellenic-institute/studying/Thesis.html).
  3. 2014/15 – 2018/19: member of the Advisory Board of Theodora Zikou’s completed doct. thesis: Αριστοτέλους, Μετεωρολογικά IV: εισαγωγή ‒ μετάφραση ‒ ερμηνευτικό υπόμνημα (Department of Philology, University of Ioannina, Greece).
  4. 2012/13 – 2022/23: member of the Advisory Board of Ioannis Kassides’ completed Doct. Diss.: “George Scholarios – Gennadios II’s Five Treatises On Providence and Predestination: an Annotated Critical Edition” (Department of History, Ionian University, Greece).
  5. 2014/15 – 2017/18: supervisor of the completed doctoral thesis of Irini Balcoyiannopoulou: “The Logical Handbook of Scholarios: Structure, Sources, and Innovation” (Department of Education, University of Patras) (https://www.didaktorika.gr/eadd/handle/10442/44473).
  6. 2016–: supervisor of the on-going thesis of Dimitrios Karantonis: “Christianity and Hellenism in the Byzantine and Post-Byzantine Praises of the Three Hierarchs” (Department of Education, University of Patras).
  7. 2018–: supervisor of the on-going doctoral thesis of Angelos Zaloumis: “Demetrios Kydones’ (c. 1320/25 – 1397) Greek Translation of Thomas Aquinas’ (1224/25–1274) Summa theologiae, IIa IIae: a Critical Edition and Study of its Late Byzantine Reception” (Department of Education, University of Patras). Co-supervisor: Prof. Dr. V. Deroche, École Pratique des Hautes Études, Paris PSL (https://www.theses.fr/s304564).
  8. 2022–23: co-supervisor (with Prof. Dr. A. Cuomo) of Marthe Nemegeer’s completed MA thesis: Manuel Kalekas’ Greek Translation of the “Cur Deus Homo” of St. Anselm: the Translating Process through the Corrections on his Autograph Manuscript. A dissertation submitted to Ghent University in partial fulfilment of the requirements for the degree of Master, University of Ghent, 2023.
  9. 2023/24–: co-supervisor (with Prof. Dr. Benoît Grévin) of Petros Fokianos’ on-going doctoral thesis “Les savants grecs et les enjeux de l’hellénité dans l’Italie humaniste, du concile de Ferrare-Florence à l’expulsion des Médicis (1434-1498)”, École des hautes Études en Sciences sociales (EHESS), Paris (http://crh.ehess.fr/index.php?8934).

(P) Translation of  scholarly books and articles into Modern Greek

  1. B.N. Tatakis, “L’elemento estetico nel pensiero dei Padri Cappadoci”, Rivista di Estetica 6/2, 1961, pp. 219–226; an annotated translation, published in: Annales d’Esthétique/Χρονικά Αιαθητικής (The Greek Society for Aesthetics, Athens) 33, 1994, pp. 181–189 (http://www.kenef.phil.uoi.gr › dynamic › metafraseis).
  2. J. Barnes, “Aristotle and Stoic Logic”, in: K. Ierodiakonou (ed.), Topics in Stoic Philosophy, Oxford University Press, 1999, pp. 23–53; translation in: Deukalion (Athens) 15/1, 1997, pp. 29–61.
  3. B.N. Tatakis, “Aristote critiqué par Théodoros Métochitès (1260–1332 après J.-C.)”, in: Mélanges offerts à Octave et Melpo Merlier, tome II, Athènes, 1953, pp. 439–445; an annotated translation published in Byzantiaka 18, 1998, pp. 237–252 (http://histsociety.web.auth.gr/Byzantiaka%2018%20-%20Periexomena.htm )
  4. Modern Greek translation («Τι είναι μεσαιωνική φιλοσοφία;») of J. Marenbon’s “What Is Medieval Philosophy?” (J. Marenbon, Aristotelian Logic, Platonism, and the Context of Early Medieval Philosophy in the West, Ashgate: Variorum, 2001, Study No XVII), published, before its circulation in English, in: L. G. Benakis / K. Oehler / J. Marenbon / J.A. Aertsen / C.G. Steel, Μεσαιωνική φιλοσοφία: σύγχρονη έρευνα και προβληματισμοί (Medieval Philosophy. Current Research and Trends (‘Ελληνικό Βυζάντιο και λατινική Δύση: Φιλοσοφία – μελέτες’, 1), Athens: Parousia, 2000, pp. 77–105.
  5. Modern Greek translation («Υπάρχει μεσαιωνική φιλοσοφία;») of: J.A. Aertsen’s “Tendencies and Perspectives in the Study of Medieval Philosophy” (in: J. Hamesse (eds.), Bilan et perspectives des études médiévales en Europe. Actes du premier Congrès européen d’études médiévales, Spoleto, 27–29 mai 1993 (‘Fédération Internationale des Instituts d’Études Médiéva­les. Textes et études du moyen-âge’, 3), Louvain-la-Neuve, 1995, pp. 107–128): in: L.G. Benakis et al., op. cit., pp. 107–137.
  6. Modern Greek translation («Η μεσαιωνική φιλοσοφία ως έκφραση της εποχής της») of C.G. Steel’s “La philosophie mé­diévale comme expression de son époque” (in: J. Follon / J. Mc Evoy (eds.), Actualité de la pensée médiévale. Receuil d’articles édités (‘Philosophes Médiévaux’, XXXI), Louvain-La-Neuve: Édi­tions de l’Institut Supérieur de Philosophie, Louvain / Paris, 1994, pp. 79–93), in: L.G. Benakis et al., op. cit., pp. 139–157.
  7. M. Vegetti, Filosofia Antica, Bologna, 1975; Ιστορία της αρχαίας φιλοσοφίας, Traulos: Athens, 2001, 436 pages.
  8. A. Kenny, Θωμάς Ακυινάτης (Aquinas; ‘Past Masters’ series), Oxford: Oxford University Press, 1980. Introduction, Modern Greek Transla­tion, Notes, and Indices, University Publications of Crete: Athens / Herakleion, 2015, 157 pages (book review by G. Zographides: http://www.philosophica.gr/critica/2016-07.pdf).
  9. F. C. Copleston, A History of Mediaeval Philo­sophy, London: Methuen, 1974 (repr.: Notre Dame, 1990). Introduction, Modern Greek Translation (Ιστορία της μεσαιωνικής φιλοσοφίας), Notes, Indices, Gutenberg: Athens, 2020, 647 pages (https://www.dardanosnet.gr/product/6437).
  10. A.-J. Festugière, Personal Religion Among the Greeks (‘Sather Classical Lectures’, 26), University of California Press: Berkeley / Los Angeles, 1954, translated into Modern Greek (Μόνος προς μόνον: οκτώ διαλέξεις για την προσωπική θρησκεία στην αρχαία Ελλάδα), annotated and indexed, Doma Books: Athens, 2022 (213 pages) (https://domabooks.gr/shop/3-1252#attr=).
  11. M. Foucault, Discours et vérité, précédé de “La parrêsia”. Édition établie par H.-P. Fruchaud et D. Lorenzini, Vrin: Paris, 2016 (Η παρρησία: έξι διαλέξεις για την αρχαιολογία του κριτικού ήθους στην Αρχαιότητα, Doma Books: Athens, 2023, 220 pages; https://domabooks.gr/shop/parrhesia-1416#attr=).

(Q)

  1. In 2012, he acted as an expert referee for the Evaluation Committee of the French National Research Agency (L’Agence Nationale de la Recherche) (ANR) (Sciences humaines et sociales).
  2. In 2012, he acted as an expert referee for the State Scholarships Foundation (Athens, Greece) for applications for postgraduate studies in Theology.
  3. In 2019/20 and 2020/21, he acted as an expert referee for the Instituto Ellenico di Studi Bizantini e Postbizantini di Venezia (Athens, Greece) for applications for doctoral studies on, and postdoctoral research into, Byzantine philosophy and theology.
  4. In 2020/21 and 2021/22, he acted as an expert referee for postdoctoral research applications submitted to the Catholic University of Leuven.
  5. In 2022/23 and 2023/24, he acted as an expert referee for postdoctoral research applications submitted to Le Fonds de la Recherche Scientifique – FNRS, Belgium and elsewhere.

(R)  Scholarly Publications 1996–2024

[Sigla:  Monographs (M); edition of collective volumes (ED); doctoral dissertation (D); articles (A); chapters in, and contributions to, collective volumes, proceedings and Acts (C); entries (E); book-reviews (R)]

1) Demetracopoulos, J.A. 1996a. “The Monk Gaunilo of Marmoutier: Inventor of a Philoso­phi­cal Example or Latent User of an Ancient Tradition?”, Studi Medie­vali (Cen­t­ro Italiano di Studi sull’Alto Medio­evo di Spoleto, Florence) 37/1, pp. 329–337. (A)

2) Demetracopoulos, J.A. 1996b. “Aristotle’s Categories in the Greek and Latin Me­di­eval Exe­­getical Tradi­tion: The Case of the Non-Simultaneity of Rela­tives”, Cahiers de l’Institut du Moyen-Âge grec et latin (University of Copenhagen) 66, pp. 117–134. (A)

3) Demetracopoulos, J.A. 1996c. Φιλοσοφία καί πίστη: ἡ λογική ἀποδειξιμότητα τῶν χριστιανικῶν δογμάτων κατά τόν Γρηγόριο Νύσσης, ἢ Fides deprecans intellectum (with an English Summary: Philosophy and Faith. The Rational Demon­strabi­li­ty of Christian Dogmas in Gregory of Nyssa, or Fi­des deprecans intellectum), Parousia: Athens, 189 pages. (M)

4) Demetracopoulos, J.Α. 1996d. Is Gregory Palamas an Existentialist? The Resto­ra­tion of the True Meaning of His Comment on Exodus 3:14: “Ego eimi o on”, Parousia: Athens, 59 pages. (M/A)

– Book review: E.G. Farrugia, Orien­talia Christiana Periodica 66/1, 2000, pp. 260–261.

– Translation into Serbian by M. Knežević, in: M. Knežević, Aspects of the Thought of Gregory Palamas, Belgrade, 2013, pp. 143–166.

– Translation into Russian by D. Larionov, Esse 4/1, 2019, pp. 306–349.

5) Demetracopoulos, J.Α. 1996e. “A Critical Note on St. Anselm’s Cur Deus homo I.21”, Byzantina (Centre for Byzantine Studies, Aristotle University of Thessaloniki) 18, pp. 113–117.   (A)

6) Demetracopoulos, J.Α. 1997. Αὐγουστῖνος καί Γρηγόριος Παλαμᾶς: τά προβλήματα τῶν ἀριστοτελικῶν κατηγοριῶν καί τῆς τριαδικῆς ψυχοθεολογίας (St. Augustine and Gregory Palamas: Aristotle’s Categories and the Psychological Images of the Holy Trinity; with three Appendices); Parousia: Athens, 225 pages.  (M)

– Book reviews: (i) I.D. Polemis, Byzantina 19, 1998, pp. 401–403; (ii) É. Jeauneau, Revue des Études Augustiniennes 45, 1999, pp. 223–225.

7) Demetracopoulos, J.A. 1998. “Nicholas Cabasilas’ Quaestio de Rationis Valore: An Anti-Pala­mite Defense of Secular Wisdom”, Byzantina 19, pp. 53–93.  (A)

8) Demetracopoulos, J.Α. 1999a. Νικολάου Καβάσιλα «Κατά Πύρρωνος». Πλατωνικός φιλοσκεπτικισμός καί ἀριστοτελικός ἀντισκεπτικισμός στή βυζαντινή διανόηση τοῦ 14ου αἰῶνα (with an English Summary: Nicholas Caba­silas’ “Contra Pyrrhonem”. Intro­duction, Cri­ti­cal Edition, Mod­ern Greek Translation, Philosophical Analysis, and Histo­ri­cal Con­­text), Parousia: Athens, 331 pages.  (M)

9) Demetracopoulos, J.Α. 1999b. «Οι πηγές του περιεχομένου και της χρήσης του όρου ‘ἐπίνοια’ στο Κατά Εὐνομίου I του Βασιλείου Καισαρείας: Στωικοί και Πλωτίνος» (with an English Summary: “The Sources of Content and use of Epinoia in Basil of Caesarea’s Contra Eunomium I: Stoicism and Plotinus”), Byzantina 20, pp. 7–42. (A)

10) Demetracopoulos, J.Α. 1999c. «Ο κώδικας 212 της Βιβλιοθήκης του Φωτίου: Αινησιδήμου Πυρρώνειοι λόγοι. Κείμενο, μετάφραση και ερμηνευτικά σχόλια» (“Photius’ Bibliotheca, Codex 212: Aenesi­demus, Pyhrronian Discourses. Text, Transla­tion and Annotation”), Byzantiaka (Hellenic Historical Society) 19, pp. 347–399.  (A)

11) Demetracopoulos, J.Α. 1999d. Review (in Modern Greek) of D.N. Moschos’ published doctoral dissertation (Faculty of Theology, University of Athens), Athens: Parousia, 1998, 319 pp.: Πλατωνισμός ἢ χριστιανισμός; Οἱ φιλοσοφικές προϋποθέσεις τοῦ ἀντιησυχασμοῦ τοῦ Νικηφόρου Γρηγορᾶ (Platonism or Christianity? The Philosophical Back­ground to Nicephorus Gregoras’ Anti-Hesychasm), published in Byzantiaka 19, pp. 403–418. (R-A)

12) Demetracopoulos, J.Α. 2000. «Γρηγορίου Παλαμά Κεφάλαια ἑκατόν πεντήκοντα 1–14: “Περί κόσμου”: κείμενο, μετάφραση, ερμηνευτικά σχόλια» (“Gregory Palamas’ Capita CL, 1–14: ‘De Mundo’. Text, Translation and Annotation”, Byzantiaka (Hellenic His­torical Society) 20, pp. 293–347.  (A)

13) Demetracopoulos, J.Α. 2001a. Αριστοτελικές κατηγορίες και θεία ονόματα κατά τον Άν­σελ­μο Κα­ντου­α­ρίας (Aristotle’s Categories and the “Nomina Divina” according to An­selm of Canterbury); Doct. Diss., Division of Philosophy, Department of Philosophy, Pe­da­gogy and Psychology, National and Kapodistrian University of Athens (https://www.didaktorika.gr/eadd/handle/10442/21957).  (D)

14) Demetracopoulos, J.Α. 2001b. «Η γραμματική και λογική κατηγορία της σχέσης (πρός τι) στον Γρηγόριο Νύσσης» (“The Grammatical and Logical Category of Relation (ad aliquid) in Gregory of Nyssa”), Byzantiaka 21, pp. 15–50.  (A)

15) Demetracopoulos, J.Α. 2001c/2002a. «Ὑστεροβυζαντινή κοσμολογία: ἡ κριτική τοῦ Γρηγορίου Παλαμᾶ στή διδασκαλία τῶν Πλωτίνου καί Πρόκλου περί κοσμικῆς ψυχῆς» (with an English summary: “Late Byzantine Cosmology: Gregory Palamas’ Critique of the Doctrine of Plo­tinus and Proclus of the World Soul”, Part I: Philosophia (Centre for the Study of Greek Philosophy, The Academy of Athens) 31, pp. 175–191; Part II: 32, pp. 111–132.  (A)

16a) Demetracopoulos, J.A. 2002b. “Georgios Gennadios II – Scholarios’ Florilegium Thomi­sticum. His Early Abridgment of Various Chapters and Quæ­stiones of Tho­mas Aquinas’ Summae and His anti-Plethonism”, Recherches de Théologie et Philosophie médiévales (Thomas-Institut, University of Cologne; De Wulf-Mansion Centrum, KU Leuven) 69/1, pp. 117–171.  (A)

16b) Demetracopoulos, J.A. 2002c. «Ὁ ἀντιπληθωνισμός τοῦ Γεωργίου Γενναδίου-Σχολαρίου ὡς ῥίζα τοῦ φιλοθωμισμοῦ του καί ὁ ἀντιχριστιανισμός τοῦ Γεωργίου Πλήθωνος-Γεμιστοῦ ὡς ρίζα τοῦ ἀντιαριστοτελισμοῦ του» (“George Scholarios’ Aristotelianism as the Root of his Thomism and George Gemistos Plethon’s anti-Christianism as the Root of his Anti-Aristotelianism”), in: L.G. Benakis (ed.), Διεθνής Ἐπιστημονική Ἑταιρεία Πληθωνικῶν καί Βυζαντινῶν Μελετῶν. Πρακτικά Α΄ Ἐπιστημονικῆς Συνάντησης: “Βυζάντιο: ὁ κόσμος του καί ἡ Εὐρώπη” / International Soci­ety of Plethonic and Byzantine Studies. Proceedings of the 1st Conference: “Byz­an­tium: Its World and Europe” (Mistras, 26–28 May 2000), Athens / Mistras, pp. 109–127.  (C)  [16a and 16b partially overlap.]

17) Demetracopoulos, J.A. 2002d. «Τα προ­βλήματα της μεθόδου (modus sciendi) και της γνω­σι­μότητας των όντων στη Νόμων συγγραφήν του Γεωργίου Γεμι­στού-Πλήθωνος: ιστορική και κρι­τικ­ή προσέγγιση» (“The Problems of Method (modus sciendi) and Degree of Knowledge in Plethon’s Laws. An Historical and Critical Approach”), Νέα Κοινωνιολογία 15/3 (“Αφιέρωμα στον Γεώργιο Γεμι­στό-Πλήθωνα”), pp. 41–55.  (A)

18) Demetracopoulos, J.A. 2003a. “Further Evidence on the Ancient, Patristic, and Byzantine Sources of Barlaam the Calabrian’s Contra Latinos”, Byzantinische Zeitschrift (University of Munich) 96/1, pp. 83–122.  (A)

19) Demetracopoulos, J.A. 2003b. “Basil of Caesarea and Sextus Empiricus”, Skepsis. A Journal for Philosophy and Interdisciplinary Research 14, pp. 187–192.  (A)

20) Demetracopoulos, J.A. 2004a. “Philonic Theology and Stoic Logic as the Back­ground to Eulogius of Alex­andria’s and Gregory the Great’s Doctrine of Scien­tia Christi”, in: I. Gargano (ed.), Atti del Simposio internazionale: “Gregorio Magno: 604–2004 (in occa­sione del 14ο cente­nario della sua morte): l’ereditά spi­ri­tuale di Gregorio Magno fra Occidente e Oriente”, Roma, 10–12 marzo 2004, Pon­tificio Ateneo S. Anselmo / Pontificio Isti­tuto Orientale / Monastero Benedde­tino Camaldolese di San Gregorio al Celio, Gabrielli Editori: Verona, pp. 63–115.  (C)

21) Demetracopoulos, J.A. 2004b. “Alcuin and the Realm of Appli­cation of Aris­totle’s Categories”, in: J. Mei­rinhόs / A. Pacheco (eds.), Intellect et imagination dans la philosophie médié­vale. Actes du XIe Congrès International de Philo­sophie Médiévale da la Société Inter­nati­o­nale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M.), Porto du 26 au 31 août 2002 (‘Rencontres de philosophie médié­vale’, 11), Turnhout: Brepols, pp. 1733–1742.  (C)

22a) Demetracopoulos, J.A. 2004c. Ἀπό τήν ἱστορία τοῦ βυζαντινοῦ θωμισμοῦ: Πλήθων καί Θωμᾶς Ἀκυινάτης (Plethon and Thomas Aquinas; with four Appendices, including a critical edition of Plethon’s Extracta Thomistica) (Greek Byzantium and the Latin West: Philosophy – Studies 2), Parousia: Athens, 241 pp.  (M)

Reviews: (i) W. Blum, Bochumer philosophisches Jahrbuch für Antike und Mittelalter 10, 2005, pp. 255–256; (ii) M.-H. Blanchet, Revue des Études byzantines 64/65, 2006/07, pp. 380–381.

22b) Demetracopoulos, J.A. 2006a. “Georgios Gemistos-Plethon’s Dependence on Thomas Aqui­nas’ Summa contra Gentiles and Summa Theologiae”, Archiv für mittel­alterliche Philosophie und Kultur 12, pp. 276–341.  (A)  [22b is an abridgment of 22a.]

23) Demetracopoulos, J.A. 2005a. “Manuel Calecas’ Translation of Boethius’ De Trini­tate. Intro­du­ction, New Critical Edition, Index Latinograecitatis”, Synthesis Philo­so­­phica (Philosophical Faculty, University of Zagreb) 39/1, pp. 83–118.  (A)

24) Demetracopoulos, J.A. 2005b. «Ens – unum – bonum: η περί θείας ενεργείας χρι­στιανική διδασκαλία των Ιωάννου Καισαρείας και Ιωάννου Κυπαρισ­σιώ­του ως πηγή της θύραθεν διδασκαλίας του Γεωργίου Γεμιστού – Πλή­θωνος για την actio divina (πράξις)» (“Ens – unum – bonum. John of Caesarea’s and John Cyparissiotes’ Christian Doctrine of God’s Energies as a Source of Plethon’s Pagan Doctrine of Actio Divina as Praxis”), Byzantiaka (Hellenic Historical Society and Aristotle University of Thessaloniki) 25, pp. 351–362.  (A)

25) Demetracopoulos, J.A. 2005c. «Φιλοσοφία και θρησκεία στη σκέψη του Ευγένιου Βούλγαρη: ένα θωμικό επιβίωμα στη χριστιανική σκέψη του νεοελληνικού Διαφωτισμού» (“Philosophy and Religion in Eugenios Boulgaris: a Thomistic Influence on the Christian Thought of the Modern Greek Enlightenment”; with two Appendices, including a partial editio princeps of Demetrios Cydones’ Greek translation of Thomas Aquinas’ Summa Theologiae, Ia), Kephalleniaka Chronika (Society for Cephallonian Studies / Faculty of Humanities and Social Sciences, University of Patras) 10, pp. 129–204.  (A)

26) Demetracopoulos, J.A. 2006a. “Glossogony or Epistemology? Eunomius of Cyzicus’ and Basil of Caesa­rea’s Stoic Concept of Epinoia and its Misre­pre­­sentation by Gregory of Nyssa”, in: L. Karfíkova / Th. Bohm / S. Douglas / J. Zach­huber / V.H. Drecoll (eds.), Proceedings of the 10th International Colloquium on Gregory of Nyssa: “Gre­g­ory of Nyssa, Contra Eunomium II: Philosophy and The­o­logy of Langu­age” (Olo­mouc, 15–18 September 2004, Center for Patristic, Me­die­val and Renais­san­ce Texts) (Supple­ments to Vigiliae Chri­stianae), E.J. Brill: Leiden, pp. 387–397.  (C)

27) Demetracopoulos, J.A. 2006b. “The Sitz im Leben of Demetrius Cydones’ Translation of Pseudo-Augu­stine’s Soliloquia. Remarks on a Recent Edition”, Quaestio. Annuario di storia della metafisica (Philosophical Faculty, University of Bari) 6, pp. 191–258.  (A)

28) Demetracopoulos, J.A. 2006c. «Η θεωνυμική αξία των αριστοτελικών κατηγοριών στο De divi­na praedestinatione τού Ιωάννη Σκώττου Εριγένη» (“The Theony­mical Value of the Aristotelian Categories in the De divina praedestinatione of John Scot­tus Eriugena”), in: A. Glyko­fry­di-Leontsini (ed.), Vita contemplativa. Essays in Honour of Prof. D.N. Kou­tras, Athens, pp. 91–100.  (C)

29) Demetracopoulos, J.A. 2007a. “Georgios Gennadios II – Scholarios’ Florilegium Thomi­sticum II (De fato) and its anti-Plethonic Tenor”, Recherches de Théologie et Philoso­phie médiévales 74/2, pp. 301–376.  (A)

30) Demetracopoulos, J.A. 2007b. «Η θρησκευτική εκπαίδευση στον ευρωπαϊκό και τον νεοελληνικό Διαφωτισμό: διαπολιτισμικότητα vs. ομολογιακότητα» (with an English summary: “Religious Education in the European and Modern Greek Enlightenment: Transculturalism vs. Confessionalism”), Arethas (Department of Education, University of Patras, Greece) 4, pp. 163–188.  (A)

31) Demetracopoulos J.A. 2008. “Pope Benedict XVI’s Use of the Byzantine Empe­ror Manuel II Palaiologos’ Dialogue with a Muslim Muterizes: The Scholarly Back­ground”, Archiv für mittel­alterliche Philosophie und Kultur 14, pp. 264–304.  (A)

32) Demetracopoulos, J.A. 2010a. “Latin Philosophical Works Translated into Greek”, in: R. Pasnau / Chr. van Dyke (eds.), The Cambridge History of Medie­val Philo­so­phy, Vol. II, Cambridge University Press: Cambridge (22014), pp. 822–826.  (C)

33) Demetracopoulos, J.A. 2010b. “Purchotius Græcus I: Vikentios Damodos’ Con­cise Ethics”, Verbum – Analecta Neolatina (Pázmány Péter Catholic University, Faculty of Humanities and Social Sciences, Piliscsaba, Hungary) 12/1, pp. 41–64.  (A)

34) Demetracopoulos, J.A. 2010c. “Demetrius Cydones’ Translation of Bernardus Guidonis’ List of Thomas Aquinas’ Writings and the Historical Roots of Byzan­tine Thomism”, in: A. Speer / D. Wirmer (eds.), 1308. Eine Topographische Gleich­zeitigkeit (‘Miscel­lanea Mediaevalia’, 35), De Gruyter: Berlin, pp. 827–881.  (C)

35) Demetracopoulos, J.A. 2010d. “Échos d’Orient – Résonances d’Οuest. In Respect of: C.G. Conticello / V. Conticello (eds.), La théologie byzantine et sa tradition. II: XIIIe–XIXe s.”, in: Nicolaus: Rivista di Teologia Ecumenico-patristica (Facoltà Teologica Pugliese, Bari) 37/2, pp. 67–148.  (A)

36) Demetracopoulos, J.A. 2011a. “Palamas Transformed. Palamite Interpreta­tions of the Distinction between God’s ‘Essence’ and ‘Energies’ in Late Byzantium”, in: M. Hinterberger / C. Schabel (eds.), Greeks, Latins, and Intellectual Histo­ry 1204–1500 (‘Recherches de théologie et phi­lo­so­phie médiévales. Bibliotheca’, 9), Peeters: Leuven, pp. 263–372.  (C)

37.1–7) Demetracopoulos, J.A. 2011b. “Augustine in Byzantium”; “Barlaam of Calabria”; “Metaphysics, Byzantine”; “Nikephoros Choumnos”; “Nikephoros Gregoras”; “Scholarios, George (Gennadios II)”; “Thomism, Byzantine”, in: H. Lagerlund (ed.), Encyclopedia of Medieval Philoso­phy: Philosophy between 500 and 1500, Springer: Dordrecht / Heidelberg / London / New York (22017), pp. 131–133; 141–144; 780–784; 895–897; 897–899; 1176–1179; 1308–1311.  (E)

38) Demetracopoulos, J.A. 2011c. Book review of: K. Petsios’ Ευγενίου Βουλγά­ρεως Λογική. Προλεγόμενα – επι­μέ­­λεια – ευρετήρια (Eugenios Boulgaris’ «Logic». Intro­duction, Text, Indices (‘Κείμενα νεοελλήνων φιλοσόφων’, 2), University of Ioannina: Ioannina, 2010, published in: Κριτικά: φιλοσοφικές βιβλιοκρισίες / Critica: A Greek Online Journal for Philosophical Reviews (Athens) 3/7, pp. 65–75.  (R/A)

39) Demetracopoulos, J.A. 2011d. «Βυζαντινή εκπαίδευση: ιδεολογική ταυτότητα και προσανατολισμοί» (“Education in Byzantium: Ideological Identity and Orientation”), in: S. Bouzakis (ed.), Πανόραμα της ιστορίας της εκπαίδευσης (A Panorama of the History of Education), vol. I, Athens: Gutenberg, pp. 245–254.  (C)

40) Demetracopoulos, J.A. 2012a. “Thomas Aquinas’ Impact on Late Byzantine Phi­losophy: The Issues of Method or Modus Sciendi and Dignitas Hominis”, in: A. Speer / Ph. Steinkrüger (eds.), Knotenpunkt Byzanz. Wissensformen und kulturelle Wechsel­beziehungen (‘Miscellanea Mediae­valia’, 36), De Gruyter: Berlin, pp. 333–410.  (C)

41) Demetracopoulos, J.A. 2012b. “The Influence of Thomas Aquinas on Late By­z­an­tine Philosophical and Theological Thought: à Propos of the Thomas de Aqui­no Byzantinus Project”, Bulletin de Philosophie médiévale (Société Interna­tio­nale pour l’étude de la Philosophie Médiévale) 54, pp. 101–124.  (A)

42) Demetracopoulos, J.A. 2012c. “The Stoic Background to the Universality of Anselm’s Definition of ‘God’ in Proslogion 2: Boethius’ Second Commentary on Aristotle’s ‘De Interpre­tatione’ ad 16a7–11”, in: A. Musco (ed.), Société Internatio­nale pour l’Étude de la Philosophie Médiévale. Universalità della Raggione. Plu­ra­lità delle Filosofie nel Medioevo. XII Congresso Internazionale di Filosofia Me­di­evale (Palermo, 17–22 settembre 2007), Vol. II.1 (Comu­nicazioni: Latina), Officina di Studi Medievali: Pa­l­er­mo, pp. 121–138.  (C)

43) Demetracopoulos, J.A. 2012d. “In Search of the Pagan and Christian Sources of John of Damascus’ Theodicy: Ammonius, the Son of Hermeias, Stephanus of Athens and John Chrysostom on God’s Foreknowledge and Predestination and Man’s Freewill”, in: A. Rigo (ed.), Byzantine Theology and Its Philosophical Background (Studies in Byzantine History and Civilization 4), Bre­pols: Turnhout, pp. 50–86.  (C)

44) Demetracopoulos, J.A. / Dendrinos, Ch. (eds.) 2013. “When East Met West: The Re­ce­ption of Latin Philosophical and Theological Thought in Late Byzantium”. Pro­ceed­ings of the 2012 Institute of Classical Studies Colloquium, 11–12 June 2012, Se­n­ate House, University of London, Facoltà Τeologica Pugliese: Bari, 136 pages.  (ED)

45) Demetracopoulos, J.A. 2014a. “Purchotius Graecus II: Vikentios Damodos’ Con­cise Metaphysics, Part I (‘Onto­logy’) and II (‘Pneumatology’)”, Studia Neo­aristotelica – A Journal of Analytical Schola­sticism (University of South Bohemia, Theological Faculty) 11/1, pp. 5–63.  (A)

46) Demetracopoulos, J.A. / Dendrinos, Ch. 2014b. “Commission VIII: Byzantine Philoso­phy. Section 2: Thomas de Aquino Byzantinus”, Bulletin de Philosophie médiévale 56, pp. 13–22.  (A)

47) Demetracopoulos, J.A. 2014c. “Hermonymos Christonymos Charitonymos’ Cap­i­­ta decem pro divinitate Christi: a Posthumous Reaction to Plethon’s anti-Christ­ianism”, in: P.R. Blum / J. Matula (eds.), Georgios Gemistos Plethon: the Byzantine and the Latin Renaissance, Centre for Patristic, Medieval and Renaissance Texts: Olomouc, pp. 143–259. (C)

48) Demetracopoulos, J.A. 2014d. “Gregory Nazianzen: Sceptic or Anti-Sceptic?”, Archiv für mittelalterliche Philosophie und Kultur 20, pp. 116–143.  (A)

49) Demetracopoulos, J.A. 2015a. “Christian Scepticism: The Reception of Xenophanes’s B34 in Heathen and Christian Antiquity and its Sequel in Byzantine Thought”, in: A.K. Frazier / P. Nold (eds.), Essays in Renaissance Thought and Letters in Honor of John Monfasani (‘Brill Studies in Intellectual History’, 241), E.J. Brill: Leiden, pp. 243–445.  (C / quasi M)

50.1–7) Demetracopoulos, J.A. 2015b. “Cabasilas, Nicholas”; “Calecas, Manuel”; “Cydo­nes, Demetrius”; “Cydones, Pro­cho­rus”; “Gennadius II – Scholarius, George”; “Grego­ras, Nicephorus”; “Theophanes of Nicaea”, in: E.G. Far­ru­gia (ed.), Ency­clo­pedic Dictionary of the Christian East, Pontificio Isti­tuto Orientale: Rome, pp. 355–358; 360–362; 577–582; 582–583; 834–837; 895–897; 1823–1825.   (E)

51) Demetracopoulos, J.A. 2016. «Η προσωπικότητα του Βασιλείου Καισαρείας στο παλιό και το νέο διδακτικό εγχειρίδιο θρησκευτικών της πρωτοβάθμιας νεοελληνικής εκπαίδευσης» (with an Engl­ish Summary: “Basil of Caesarea in the Religious Education Hand­book for Primary Education in Modern Greece”), Arethas (Department of Education, University of Patras) 5, pp. 35–70. (https://www.edu-sw.upatras.gr/wp-content/uploads/2019/10/035-070.pdf )  (A)

52a) Demetracopoulos, J.A. 2017a. “Scholarios’ On Almsgiving, or How to Convert a Schola­stic Quaestio into a Sermon”, in: D. M. Searby (ed.), “Never the Twain Shall Meet”? Latins and Greeks Learning From Each Other in Byzantium. A Conference at Stockholm, June 24–26, 2015 (‘Byzantinisches Archiv – Series Philosophica’, 3), Berlin: De Gruyter, pp. 131–178.  (C)

52b) Demetracopoulos, J.A. 2017b. «Οἱ quæstiones περί ἀγάπης καί ἐλεημοσύνης στή Summa theologiæ τοῦ Θωμᾶ Ἁκυινάτη καί ὁ Περί ἐλεημοσύνης λόγος τοῦ Γεώργιου Σχολάριου-Γεννάδιου Β΄» (“The Quaestiones on Charity and Almsgiving in Thomas Aquinas’ Summa Theologiae, IIa IIae and Scholarios’ Oration on Alms­giving”), in: S. Zoumboulakis (ed.), Γιά τήν ἀγάπη (‘Συναντήσεις’, 7), Artos Zois Foundation: Athens, pp. 136–181.  (C)  [52a and 52b partially overlap.]

53a) Demetracopoulos, J.A. / Kalogerakos, J. (eds.) 2017c. Φιλοσο­φία και παι­δεία. Πρακτικά ημερίδας προς τιμήν τού καθηγητή Ιωάννη Δελλή (Πα­νεπιστήμιο Πατρών, 10 Νοεμβρίου 2012) (Philosophy and Education. Proceedings of a Conference Held in Honour of Professor Emeritus John G. Dellis; Univer­sity of Patras, 10 Nov. 2012), Gutenberg: Athens, 160 pages.  (ED)

54b) Demetracopoulos, J.A. 2017d. «Phaedo Scepticus vs. Phaedo Christianus: ο Σέξ­τος Εμπειρικός και ο Γρηγόριος Ναζιανζηνός για το πρόβλημα του διδασκάλου της αληθείας» (“Phaedo Scepticus vs. Phaedo Christianus: Sextus Empiricus and Gregory Nazianzen on Teaching the Truth”), in: Demetracopoulos, J.A. / Kalogerakos, J. (eds.), op. cit., pp. 127–140.  (A)  [54a and 54b partially overlap.]

55) Demetracopoulos, J.A. 2017e. “Philosophy and Christianity in George Scho­la­rios – Genna­dios II: An Overview of the Main Issues”, Philosophia 47, pp. 243–268.  (A)

56) Demetracopoulos, J.A. 2018a. “The Sources of George – Gennadios II Schola­rios’ Paraphrasis of the Parva Naturalia and its Place in his Thought” (with three Appendices, including a critical edition of George Pachymeres’, Theodore Metochites’, and Scholarios’ Paraphrases of Aristotle’s De Divinatione per Somnum), in: B. Bydèn / F. Radovic (eds.), Supplementing the Science of Soul: The “Parva Natu­ra­lia” in Greek, Arabic and Latin Aristotelianism. 2014 Conference, Gothenburg, 6–8 June (‘Studies in the History of Philosophy of Mind’, 17), Sprin­ger: Dordrecht / Heidelberg / London / New York, pp. 233–315.  (C)

57) Demetracopoulos, J.A. 2018b. «Ἑλληνικές μεταφράσεις εὐρωπαϊκῶν φιλοσο­φι­κῶν, θεολογικῶν καί ἐπιστημονικῶν ἔργων κατά τόν 17ο καί 18ο αἰῶνα» (with an English Summary: “Greek Translations of European Philosophical, Theological and Scientific Works in the 17th and 18th Centuries”), Philosophia 48 II, pp. 96–118.  (A)

58.1–9) Demetracopoulos, J.A. 2019. “Nikephoros Blemmydes”; “Theodoros II. Dou­kas Laskaris”; “Theodoros Meto­chites”; “Sophonias”; “Barlaam von Kalabrien”; “Demetrios Kydones”; “Prochoros Kydones”; “Manuel Kalekas”; “Theophanes von Nikaia”; “Nikolaos Kabasilas”; “Georgios Gennadios II. Schola­rios”, in: A. Brungs / G. Ka­pri­ev / V. Mudroch (eds.), Grundriss der Geschichte der Philosophie. Begründet von Fr. Überweg. Vollig neu bearbeitete Auflage. Die Philosophie des Mittelalters. Band 1: Jüdische und byzantinische Philosophie. Bandteil: Byzanz, Basel: Schwabe, pp. 80–90; 106–108; 112–118; 127–133; 158–170; 177–178; 187–193; 224–239.  (C)

59) Demetracopoulos, J.A. 2020a. “Cydones Redivivus: Bessarion’s Self-placement between Greeks and Latins, the Scholastic Quaestio, and the Hard Quest for Truth”, in: S. Mariev (ed.), Bes­sa­rion’s Treasure: Editing, Translating and Interpret­ing Bessarion’s Literary He­r­itage (Byzantinisches Archiv – Series Philosophica 3), De Gruyter: Berlin / New York, pp. 23–87.  (C)

60) Demetracopoulos, J.A. 2020b. “Xenophanes Christianus Yet Once Again: Fr. B34 in John Kyparissiotes’ Laudationes IX in Verbum Dei”, Philosophia 50, pp. 241–259.  (A)

61) Demetracopoulos, J.A. 2020c. Book review of: M.-H. Blanchet / F. Gabriel (eds.), L’union à l’épreuve du formulaire: Professions de foi entre Églises d’Orient et d’Occident (XIIIe–XVIIIe siècle) (‘Monographies du Centre de Recherche d’Histoire et Civili­sa­tion de Byzance – Collège de France’, 51), Leuven / Paris / Bristol, CT: Peeters, 2016, pp. 422, published in: Speculum (The American Society of Mediaeval Studies, University of Chicago) 95/1, pp. 197–199.  (R)

62) Demetracopoulos, J.A. 2020d. «Ο στοχασμός του Σχολάριου υπό το φως της σύγχρονης έρευνας» (“George Scholarios Gennadios II’s Thought in Current Scholarship”), in: D.K. Chatzimichael (ed.), Σχολάριος: όψεις φιλοσοφίας και θεολογίας κατά τον 15ο αιώνα (Aspects of Theology and Philosophy in the 15th Century: George Scholarios), Zitros: Thessaloniki, pp. 9–61.  (C)

63) Demetracopoulos, J.A. 2020e. Book review of: Chr. Riedweg / Chr. Horn / D. Wyrwa (eds.), Grundriss der Geschichte der Philosophie. Begründet von F. überweg. Völlig neu bearbeitete Ausgabe. Herausgegeben von H. Holzhey. Die Philosophie der Antike. Band 5: Philosophie der Kaiserzeit und der Spätantike, Schwabe: Basel, 2018, 3 volumes, 2,599 pages, published in Augustiniana (Augustinian Historical Institute, Belgium) 70/2, pp. 477–491.  (R)

64) Demetracopoulos, J.A. / Dendrinos, Ch. 2021a. “Commission VIII: Byzan­tine Philosophy. Section 2: Thomas de Aquino Byzantinus”, Bulletin de Philosophie médiévale 62, pp. 565–586.   (A)

65) Demetracopoulos, J.A. 2021b. “Scholarios’ Inserta Thomistica in His Compendium of Demetrios Cydones’ Translation of Thomas Aquinas’ Summa Theologiae, Ia: A Re-edition and its Textual Setting”, Travaux et Mémoires (College de France – Centre d’Histoire et Civilisation de Byzance, C.N.R.S., France) 24, pp. 345–367.   (A)

66) Demetracopoulos, J.A. 2021c. “Dwelling in the Lover’s Soul: Plutarch of Chaero­nea and Basil of Caesarea in Manuel Calecas’ Epistle 33”, Philosophia 51, pp. 225–246.  (A)

67) Demetracopoulos, J.A. 2021d. Book review of: M.-O. Goulet-Cazé, Cynicism and Christianity in Antiquity. Translated by C. R. Smith, William B. Eerdmans: Grand Rapids: Michigan 2019, 278 pages (originally published as Cynisme et christianisme dans l’Antiquité, Vrin: Paris, 2015), published in Augustiniana 71/2, pp. 345–360.  (R)

68) Demetracopoulos, J.A. 2021e. Book review of: S. Delcomminette / P. D’Hoine / M.-A. Gavray (eds.), The Reception of Plato’s “Phaedrus” from Antiquity to the Renais­sance (‘Beiträge zur Altertumskunde’, 384), De Gruyter: Berlin / Boston, 2020, 286 pages, published in Augustiniana 71/2, pp. 289–310.  (R)

69a) Demetracopoulos, J.A. / Dendrinos, Ch. (eds.) 2022a. Thomas Latinus – Thomas Graecus: Thomas Aquinas and his Reception in Byzantium. Proceedings of an International Conference Held at the Stavros Niarchos Culture Centre, Athens, 15–16 December 2017, Artos Zois Foundation: Athens:, 551 pages.    (ED)

69b) Demetracopoulos, J.A. 2022b. “Θωμάς Ἀκυινάτης καί Ἀριστοτέλης” (in Modern Greek, with an English Summary: “Thomas Aquinas and Aristotle”), in: J.A. Deme­tra­copoulos / Ch. Dendrinos (eds.), op. cit., pp. 27–106.  (A)

70) Demetracopoulos, J.A. 2022c. Book review of: M. C. Briel, A Greek Thomist: Providence in Gennadios Scholarios, Notre Dame: University of Notre Dame Press, 2020, 288 pages, published in Speculum (The American Society of Mediaeval Studies, University of Chicago, U.S.A.) 97/3, pp. 792–794 (https://www.journals.uchicago.edu/doi/10.1086/720594).  (R)

71) Demetracopoulos, J.A. 2022d. “A Case of Sceptically-based Christian Moralism: Isidore of Pelusium’s Epistles 1217 and 773 (II, 273)”, Archiv für mittelalterliche Philosophie und Kultur 28, pp. 7–37.  (A)

72) Demetracopoulos, J.A. 2022e. Review of: M. Edwards, Aristotle and Early Christian Thought (Series: Studies in Theology and Philosophy in Late Antiquity), Routledge: London / New York, 2019, 226 pages, in: Augustiniana 72/2, pp. 321–329.   (R)

73) Demetracopoulos, J.A. 2023a. “Cleanthes Socraticus I: the Textual Background to SVF I.558–562 and Their Meaning”, Exemplaria Classica. Journal of Classical Philology 27, pp. 67–114 (https://www.uhu.es/publicaciones/ojs/index.php/exemplaria/article/view/7698).     (A)

74) Demetracopoulos, J.A. 2023b. “Cleanthes Socraticus II: The Textual Background to SVF I.570 and Its Meaning”, Quaderni Urbinati di Cultura classica 164, 2023/3, pp. 71–96 (https://www.torrossa.com/it/resources/an/5659705).     (A)

75) Demetracopoulos, J.A. 2023c. “Leonardo da Vinci’s Aphorism on the Aristotle-Alexander Legend (Codex Madrid II, fol. 24r): Sources, Meaning, and its Reception by Francis Bacon”, Studia Neo-Aristotelica 20/1, pp. 3–87 (https://www.pdcnet.org/pdc/bvdb.nsf/citations?openform&fp=studneoar&id=studneoar_2023_0020_0001_0003_0087).      (A)

76) Demetracopoulos, J.A. (ed.) 2024a. Λίνος Γ. Μπενάκης (1928–2022): ο άνθρωπος και το έργο του (Linos G. Benakis (1928–2022): his Person and Work), Parousia: Athens (184 pages).   (ED)

77) Demetracopoulos, J.A. 2024b. “In Medio Stat Veritas: Scholarios’ View of the Nature of Truth in his Response to Mark Eugenicus’ Hard-line Anti-unionism”, in: Ch. Arabatzis (ed.), Proceedings of the International Colloquium: “Projects of Union in the Palaeologan Era: from Lyon to Florence”, Istituto Ellenico di Studi Bizantini e Postbizantini di Venezia (17 Dec. 2020), Venice: Istituto Ellenico di Studi Bizantini e Postbizantini di Venezia, pp. 23–41.    (A)

78) Demetracopoulos, J.A.2024c. “Divine Order – Created Order: The Inapplicability of the Aristotelian Categories to God in Anselm’s Monologion”, in: I. Logan / A. Forbes (eds.), Anselm of Canterbury: Nature, Order and the Divine (‘Anselm Studies and Texts’, 7), E.J. Brill: Leiden, 2024, pp. 55–87  (A)

F o r t h c o m i n g

79) Demetracopoulos, J.A., “George Pachymeres’ Long Commentary on Aristotle’s Nicomachean Ethics: remarks on its Recent Editio Princeps” (ca. 25 pages).    (A)

80) Demetracopoulos, J.A., Demetrios Kydones’ Three “Apologies”: an Annotated Edition with a Modern Greek Translation, Doma Books: Athens, 2024 (ca. 500 pages).   (M)

81) Demetracopoulos, J.A., “Transmission and Reception of Scholastic Ideas of Eucharist in Late Byzantium: Some New Evidence”; paper accepted for publication in the Acts of the Symposium: “East, West and Beyond: Enriching One Another’s Liturgical Traditions”, The Byzantine Catholic Seminary of Ss. Cyril and Methodius, Pittsburgh, PA, May 21–23, 2019 (https://www.bcs.edu/east-west-symposium ) (ed. Chr. W. Kappes; ca. 30 pp).   (A)

82) Demetracopoulos, J.A., “John of Damascus: Providence, Free Will, and Evil”, in: K. Parry (ed.), The Brill Companion to John of Damascus (‘Brill’s Companions to the Byzantine World’, 13), Leiden (https://brill.com/view/serial/BCBW) (c. 35 pages).    (A)

83) Demetracopoulos, J.A., “Εὐγένιος Βούλγαρης (1716–1806) καί Johann Jacob Brucker (1696–1770): τό φιλοσοφεῖν ὡς ἔκφραση τῆς ἀνωτερότητας τοῦ διαχρονικοῦ ἑλληνικοῦ πνεύματος” (with an English Summary: “Eugenios Voulgaris and Johann Jacob Brucker: Doing Philosophy as Marker of the Superiority of the Perennial Hellenic Spirit”), Philosophia (The Academy of Athens) 54 II (c. 30 pages).   (A)

84) Demetracopoulos, J.A. / Chatzimichael, D.K., “Aristotle vs. Plato on True Monotheism: a Commented Critical Edition of Scholarios’ Autographed Note on Aristotle’s Metaphysics XII.8”, in: E. Despotakis (ed.), Polemical Literature in the Late Byzantine World (13th-15th centuries), Mainz: University of Mainz (c. 35 pages).   (A)

85) Demetracopoulos, J.A., “Anselm’s Reception of the Stoic Notion of Being Humane”; paper accepted to be published in the proceedings of the Conference: “St. Anselm of Aosta, Bec and Canterbury: Theologian, Statesman, Administrator, Teacher”. Conference at the University of Houston and the University of St. Thomas, Texas, U.S.A., May, 4–5, 2018 (ed. S. Vaughn) (http://www.anselmstudies.org/houston-anselm-conference-2018-program-and-registration ) (ca. 45 pp.).    (A)

86) Demetracopoulos, J.A., “The Summa contra Gentiles in Late Byzantine Thought”, in: Th. M. Osborne / T.C. Nevitt (eds.), Aquinas’s “Summa contra Gentiles”: a Critical Guide, Cambridge University Press: Cambridge.   (A)

87) Demetracopoulos, J.A. (ed.), Byzantium: Philosophy, Theology and Science. Studies in Memoriam Linos G. Benakis (‘Byzantinisches Archiv – Series Philosophica’, 7), De Gruyter: Berlin / New York (ca. 450 pages) (https://www.degruyter.com/document/isbn/9783111321554/html ).   (ED)

88) Demetracopoulos, J.A. / Mester, B. / Tanasescu, I. (eds.), Grundriss der Geschichte der Philosophie. Begründet von F. Ueberweg. Vollig neu bearbeitete Auflage (hrsg. L. Cesalli und G. Hartung). Reihe: 19. Jahrhundert. Band 5: South-East Europe, Schwabe: Basel (ca. 600 pages).   (ED)

89) Demetracopoulos, J.A. (guest editor),  Augustinus Graecus: Augustiniana 75/1 (thematic issue), 2025 (c. 180 pages).    (ED)

90) Demetracopoulos, J.A. / Athanasopoulos, P.C., “Prochoros Cydones’ Partial Translation of Augustine’s De Vera Religione: an Annotated Critical Edition”, in: Augustinus Graecus: Augustiniana 75/1 (thematic issue), 2025 (c. 30 pages).   (A)

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